Word Study – “Sick”

Grasping God’s Word – Assignment 9-5

14           Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord;

(James 5:14)

Sick-leaveThe Greek word for sick in this context is transliterated: Astheneo

Strong’s number: 770

It is used 33 times in the NT:

  • Sick (19 times): Matthew 10:8, 25:36, 39; Mark 6:56; Luke 4:40; John 4:46, 5:3, 7, 11:1-3, 6; Acts 9:37, 19:12, 20:35; Phil. 2:26-27; 2 Timothy 4:20; James 5:14
  • Weak (14 times): Romans 4:19, 8:3, 14:1-2; 1 Cor. 8:11-12; 2 Cor. 11:21, 29, 12:10, 13:3-4,9;

From the contexts in other passages it would appear that this word could as easily be translated “weak” as “sick”.  In English these two words are quite related but our understanding of the microbes that cause sickness make us more inclined to separate the meanings than would have been the case for people in James’ time.  If we use “weak” instead of “sick” in James 5:14 we have:

“Is anyone among you weak? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord;”

When we take the overall context of James 5:13 -16 we can see there is a connection between being weak, or sick, and sin – the effect of the elders anointing is not just to make the person well physically but also spiritually – his sins will be forgiven.  In verse 16 the key to healing is that you confess your sins to each other and pray for each other.  In verse 15 the word translated “sick” is actually a very different word which is only used one other time, in Hebrews, and there it is translated “weary”.  So if you feel weary confess your sins to each other and pray for each other and you will be healed.

Nowadays we are inclined to view disease and sickness differently from James.  For us there is only a tenuous connection, if any, between our personal actions and sin.  Sickness is caused usually by viruses or bacteria which seem separated from our moral actions.  As a Christian in the 21st Century the connection is less personal, more related to the general fallen condition of the world than anything that we personally may have done.  But if you think in terms of sickness being weakness and put yourself in the context of a 1st Century Christian who knows nothing about viruses and bacteria then you might see the connection between personal sin and weakness or sickness more easily.

Things can come around though.  The bible’s wisdom does not seem so archaic in this regard if you are into holistic medicine.  Lifestyle and a tendency to sickness go together.  If your lifestyle is one of abusing the body through excessive alcohol or smoking or immorality then it is easy to see how those sins can affect your health also.

In this passage though the emphasis is not on the sin causing the illness.  The Lord is gracious and he heals first and, then, forgives your sins also.  He doesn’t place the emphasis on the sin but rather on the healing of the sickness or weakness.

Which is just like Him, isn’t it?

Living on the edge of heaven

I have a dear friend and I’ve benefited from his wisdom, prayers and friendship for nearly 25 years now.  He suffers from a life threatening condition that could send him home at any time – he has already lived well beyond the expected life span of people with it.

Living-On-The-EdgeI called over to him  yesterday.  We have this arrangement where I give him a call and if he is there and well enough (did I mention that the condition leaves him constantly tired?) I pop in for a chat.  Or rather I come to spend time in the presence of someone living on the edge of heaven.

It is remarkable how much blessing can come from being with someone like my friend in such a short time.  He seems to be always hearing from God.  Even though my last visit hadn’t been for over 9 months, and he didn’t know I was coming until a few minutes before I arrived, God had been speaking things to him the day before that were what I needed to hear.  During our conversation he also spoke other things that encouraged me.  And of course he listened more than he spoke.

Some day, any day now, he will walk from the edge of heaven straight into the middle of it and there will be no gap between the two.  And in one sense not much will have changed, he will just  be that little bit closer to the One he loves than he is now.

Word Study – Trials

Grasping God’s Word – Assignment 9-4

2              Consider it all joy, my brethren, when you encounter various trials,

3              knowing that the testing of your faith produces endurance.

4              And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.

(James 1:2-4 (NAS), compare Romans 5:3-5)

The Greek word for trials in this context is transliterated: Peirasmos

Strong’s number: 3986

It is used 21 times in the New Testament:

  • Temptation (12 times): Matthew 6:13, 26:41; Mark 14:38; Luke 4:13, 8:13, 11:4, 22:40, 22:46; 1 Cor. 10:13 (twice); 1 Tim. 6:9; 2 Peter 2:9.
  • Trials (4 times): Luke 22:28; Acts 20:19; James 1:2; 1 Peter 1:6.
  • Trial (3 times): Gal. 4:14; Hebrews 3:8; James 1:12.
  • Testing (twice): 1 Peter 4:12; Rev. 3:10.

From the contexts in other passages it would appear that this word is definitely more closely translated “temptation” than “trials”.  If we use temptation instead of trials in James 1:2 we have:

“Consider it all joy, my brethren, when you encounter various temptations”

We know that we are to pray that we do not enter temptation (Matt. 26:41) and we are to ask our heavenly Father not to lead us into temptation (the Lord’s prayer – Matt. 6:13).  However if temptation still comes then we should consider it a joy to encounter it, knowing that our Father has not allowed us to be tempted above what we are able for (1 Cor. 10:13).  We also know that it will produce endurance and a perfect result if we continue to be faithful to God through the temptation (James 1:2-4, Romans 5:3-5).

The nature of temptation is, of course, to be very enticing, seductive, tempting even.  What tempts me would not tempt someone else and what tempts someone else would not tempt me.  But whatever it is that tempts you, there is great reward in staying faithful through the period of temptation, of not giving into it.  Sometimes I feel ashamed at what tempts me, especially in the light of God’s mercies to me, the many blessings I enjoy because I do not yield and the disastrous consequences for those closest to me if I did.  Probably everyone is tempted by something that could, if yielded to, be very destructive – probably one of the seven deadly sins as they are called: wrath, greed, sloth, pride, lust, envy, and gluttony.

There are other temptations that are more subtle and rather than destroy our lives all at once, they wear them down slowly when yielded to.  These include any temptation to not put the Kingdom of God and His righteousness first (Matt. 6:33).  For example we can be tempted to think that spending dedicated time with God in private one to one relationship is less important than doing something else, e.g. spending time with family, work or just watching TV. Or we can be tempted to put other family activities before family worship, bible study and prayer.  This kind of temptation can be hard to consistently resist.

However the principle in all these cases is the same:

  • Resist temptation,
  • endure in resisting it (some temptations go on all your life)
  • look forward to the results of resisting temptation:
    • proven character,
    • the love of God poured out in your heart (Romans 5:5).

As the Lord said to Abraham: “I am your exceeding great reward” (Gen. 15:1).  Being close to Jesus is the greatest reward for staying faithful under (what can feel like) overwhelming, very attractive temptation.

Is a constant and closer relationship with Jesus the “perfect result” of enduring under trials that James is referring to?

Word Study OT – Meditate

Word Study – The word translated “Meditate” in Josh 1:8

Grasping God’s Word Assignment 9-3

Not this kind of meditation!
Not this kind of meditation!
  1. Strong’s number: 1897.
  2. The Hebrew Word transliterated “Hagah” is used 24 times in the OT.
  3. The New American Standard (NAS) translates it as:
    • declare (1 time): Psalm 35:28
    • devise (2 times):  Psalm 38:12,  Proverbs 24:2
    • devising (1 time): Psalm 2:1
    • growls (1 time): Isaiah 31:4
    • make a sound (1 time): Psalm 115:7
    • meditate (5 times): Joshua 1:8, Psalm 63:6, Psalm 77:12, Psalm 143:5, Isaiah 33:18
    • meditates (1 time): Psalm 1:2
    • moan (3 times): Isaiah 16:7,  Isaiah 38:14, Jeremiah 48:31
    • moan sadly (1 time): Isaiah 59:11
    • mutter (2 times): Job 27:4, Isaiah 8:19
    • mutters (1 time): Isaiah 59:3
    • ponders (1 time): Proverbs 15:28
    • utter (2 times): Psalm 71:24, Proverbs 8:7
    • uttering (1 time): Isaiah 59:13
    • utters (1 time): Psalm 37:30
  4. Context – one instance in Joshua but the 23 others are confined to the wisdom books – mainly Psalms – and the prophets – mainly Isaiah.  Used about people in connection with God and good plans, people in connection with evil and evil plans, a lion over its prey.  Doves can do it and idols cannot.
  5. Semantic range of the Hebrew word transliterated hagah: I think this word is used to describe any deep connection between a thinking being (including animals) and the object upon which the word is used.  It sometimes includes considerable emotion (moan).  It is used in both a positive and negative sense – people can “hagah” and use it to work evil (3 times) or good or to be taken up with evil or good.  It also carries expression with it in 14 instances out of the 24 – declare, growls, make a sound, moan (sadly), mutter(s), utter(s)(ing).  The word “Meditate” doesn’t capture the expressive nuances of the Hebrew word “Hagah”.
  6. In Joshua 1:8 I prefer the words “deeply connect” to “meditate”:

“This book of the law shall not depart from your mouth, but you shall deeply connect with it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Note also the connection with speaking it out in the earlier part of the verse.  This suggests another way of saying “hagah” in this context, i.e. “allow it to well up and out”:

“This book of the law shall not depart from your mouth, but you shall allow it to well up and out of you day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Maybe we can put both of the meanings together (with some danger of overcooking the word):

“This book of the law shall not depart from your mouth, but you shall deeply connect with it and allow it to well up and out of you day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Not just meditation but expression arising from it as well.

Word Study – “Worry”

Based on Grasping God’s Word Assignment 9-2

What is the Greek word μεριμναο translated “worry” in Matthew 6:25?

Strong’s Number: 3309

Greek transliterated word for 3309: merimnao

Used in the NT 19 times.

New American Standard (NAS) Word Usage – Total: 19

Image

(Taken from Bible Study Tools website, 2013).  The NAS translates the Greek word μεριμναο transliterated merimnao into the following English words:

anxious (1 time) in Philippians 4:6

care (1 time) in Matt. 6:34

concerned (5 times) in 1 Cor. 7:32 – 34 and Phil. 2:20

have…care (1 time) in 1 Cor. 12:25

worried (4 times) in Matt. 6:25, 27, 28 and Luke 10:41

worry (6 times) in Matt. 6:31, 34, 10:19; Luke 12:11, 22, 26

worrying (1 time) in Luke 12:25

The things we are told not to worry about

Matthew 6:25 – life, what we eat, drink or put on.

Matthew 6:27 – how long we live

Matthew 6:28 – clothing

Matthew 6:31 – food, drink, clothing

Matthew 6:34 – tomorrow

Luke 12:22 – life/ eating, body/clothing

Luke 12:25 – how long we live

Luke 12:26 – other matters!

What is the context in Matthew 10:19 and Luke 12:11?

Persecution, being in front of a court to defend yourself or your faith.

Is this a different kind of worry than that prohibited in Matthew 6:25?

The worry in Matt. 6:25 is about basic needs – this worry distracts us from the Lord.  The worry in Matt. 10:19 and Luke 12:11 is directed towards the Lord, about saying the wrong thing that may get us into trouble or might not glorify Him. However both are similar in that they show a lack of trust in God to provide.

What stands in contrast to Martha’s worry (Luke 10:41)?

Mary’s listening to the Lord.

How does this contrast help to define Martha’s worry?

Martha’s worry then becomes a lack of listening to God, being distracted from what really matters by constant activity.

Diego_Velázquez_Christ_in_the_House_of_Martha_and_Mary

In 1 Cor. 7 Paul uses the word 4 times.  Describe the context of this usage.

This time the word is again used in the context of being distracted from the Lord, this time by a spouse.

What do the contexts of 1 Corinthians 12:25 and Philippians 2:20 have in common?

They use the word in a different sense from the other verses, i.e. in the sense of care or concern for another person rather than worry about ourselves.

What kind of worry is Paul describing in Philippians 4:6?

All kinds of worry.

How do you know?

It says “Be anxious for nothing.”

The semantic range (various meanings) of the Greek word μεριμναο transliterated merimnao

Worrying (about life, (food, drink, clothing))

Being distracted (from the Lord)

Caring/ concerned (for someone else)

Being anxious or of an anxious mind.

Conclusion

Matthew 6:25 is about worrying about life, being of an anxious mind, being distracted from and not trusting the One that really matters – the Lord.  A good translation of the word for me in Matthew 6:25 would be “distracted”:

“For this reason I say to you, do not be distracted (from your devotion to God) by your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?”