Mankind just loves to put people into categories. Once we do that we can then begin to take a position. Once we take a position, the other position is wrong. We love to fight and argue and we need positions to argue from.
There are many ways of creating categories but one of the most popular is to put people into the position of being a liberal or a conservative. The danger is in expressing an opinion on something. Once I express a position I am immediately put into a camp. I am a liberal if I support climate change regardless of any other position on any other subject I may hold. I am a conservative if I am against abortion, again that is regardless of any other position on any other subject I may hold.
But of course Jesus was neither a conservative nor a liberal.
C.S. Lewis has this to say about extremes:
“I feel a strong desire to tell you—and I expect you feel a strong desire to tell me—which of these two errors is the worse. That is the devil getting at us. He always sends errors into the world in pairs—pairs of opposites. And he always encourages us to spend a lot of time thinking which is the worse. You see why, of course? He relies on your extra dislike of the one error to draw you gradually into the opposite one. But do not let us be fooled. We have to keep our eyes on the goal and go straight through between both errors. We have no other concern than that with either of them.”
Lewis, C. S.. Mere Christianity (p. 77). HarperCollins Publishers. Kindle Edition.
“If anyone thirsts let him come to Me and drink. He who believes in Me in the way Scripture says, out of his innermost being shall flow rivers of living water.”
These are the words of Jesus quoted in John 7:37, 38. I love the way the Old Testament foreshadows this in unexpected ways:
The words of a man’s mouth are deep waters; The fountain of wisdom is a bubbling brook.Proverbs 18:4.
The distinction between a babbling fool and a bubbling brook of wisdom is critical here. The source is always the most important thing. The channel it comes through is also important. Jesus says that you have the capability to be a channel for His wisdom. It is a holy task to find out how that works in your life so that you can continually be a bubbling brook of refreshing and life giving words to those who are thirsty for them.
A couple of people close to me recently asked me a question which seemed to betray a misunderstanding of church. The question was: “Why do people get hurt going to church?” The implication was that if the church is part of the Body of Christ how could God’s body do anyone any harm?
I think the misunderstanding is most easily cleared up by using a diagram.
In the diagram I show a large circle in the centre which shows the Body of Christ worldwide. Around the edges and to one side I draw three other circles that represent what most people call churches. The first thing to note is that no church (as the term is commonly understood) consists fully of people in the Body of Christ. I can say with confidence that there is no large group of people meeting on a Sunday morning on this earth whose members are all members of the Body of Christ. There may be smaller bodies of people who meet together, particularly in countries where the church is persecuted, that are all members of the Body of Christ but, even then, it can be a very hard thing to assess. How do you know whether everyone you meet with knows Jesus or not? (Part of the answer to that question can be found in 2 Timothy 2:19, i.e. “The Lord knows those who are His” and He can tell you and “Let everyone who names the name of Christ depart from iniquity” – you can know a believer by their consistent behaviour and character manifestation over a long period.)
Among these churches I have drawn a distinction between three types of congregations.
Type 1 is what I would call “life giving”. These are churches you need to go to if you are a member or aspire to be a member of the Body of Christ. They encourage you to love Jesus and through Him to love the Father , your fellow brothers and sisters in Christ and your neighbour as yourself.
Type 2 is what I would call “life sucking”. These are congregations of people that do not encourage you to love God with all your heart or your neighbour as yourself. They are often dying in the sense that they are reducing in numbers but that isn’t always a reliable sign.
Type 3 is just plain dead. There actually may be some people in it (unlike in the diagram) that are in the Body of Christ but they might as well not be since the church itself is doing nothing related to Jesus. These types of churches are all too common. There main distinguishing feature is that they are more interested in continuing their existence than they are in the well being of their attendees.
Diagrams like the above are of course limited in reflecting reality which is often more complicated and messy. Anyone, whether a believer or not, is capable of walking in the flesh and, as a result, either hurting someone or being hurt by someone.
The main point is this: don’t expect people in churches to act like the Body of Christ should act. Not even most of the time. They are not the same thing. Be prepared to be hurt by people in church and you will be a bit more prepared and less disillusioned when it happens.
C.S. Lewis was asked by the BBC to give a series of talks on the radio during the second world war called “Mere Christianity”. These were later expanded into a book which is one of the best summaries of Christianity out there.
One of the most famous passages from this book is the following statement about who Jesus is. It is commonly known as “Lewis’ trilemma” or the “Mad, bad or God” argument. It is well worth reading this passage in context and, indeed, reading the whole book:
“Yet (and this is the strange, significant thing) even His enemies, when they read the Gospels, do not usually get the impression of silliness and conceit. Still less do unprejudiced readers. Christ says that He is ‘humble and meek’ and we believe Him; not noticing that, if He were merely a man, humility and meekness are the very last characteristics we could attribute to some of His sayings. I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”
Lewis, C. S.. Mere Christianity (p. 24). HarperCollins Publishers. Kindle Edition.
In Millenniumthe author combines deep biblical study with an active imagination to create an account of what life might be like for those living on the earth during the predicted 1000 years of Christ’s rule on earth.
In his account the millennium reign of Christ starts on a “possible” date of 2037 shortly after the destruction of Jerusalem by a nuclear explosion. He deftly weaves in various biblical prophecies to create a compelling account of what it might be like to live during those times.
One of the fundamental theses of Brendan’s account is that during the Millennium there will be two types of humans living on the earth: those who are mortal and those who are immortal. The immortals are the faithful, called and chosen ones from all ages past and up to the time of Jesus’ return who reign with Him for the Millennium. They have a number of super powers and govern the earth ushering in an age of peace and security – unless you happen to oppose them.
There is a pattern of God’s working with men that seems almost like He is teasing us, but the aim is to test and show our faith, remove idolatry and make us more dependent on Him.
When Abraham was told at the age of 75 that his descendants would be like the stars of heaven or the sands of the seashore (Gen. 15:1-6), his expectation was probably that he would have a son almost immediately and that there would be at least tens of descendants before he died. As it turned out, he had just two descendants (Isaac & Jacob), to whom the promise applied, by the time he died 100 years later (see Gen. 25).
Joseph might have been forgiven for thinking that the trajectory of his life would not have involved kidnapping, prison and servitude from the age of 17 to 40 after getting dreams of his parents and his siblings bowing down before him (Gen. 37 – 40).
Moses probably didn’t anticipate Pharaoh making things much harder for the the people of Israel when he was sent to deliver them from bondage (Exodus 5). Watching the bondage actually increase when he was told that God would deliver them must have been hard. God didn’t tell Moses that that was going to happen first and it didn’t exactly inspire faith in his story in the ones he had come to deliver either (Exodus 5:21).
Another significant example of the same principle in practice can be seen in the life of David. He was anointed king at around 17 (1 Sam. 16:1-13) but was running for his life for a large part of his career after that and didn’t see the fulfilment of the promise until he was 30 (1 Sam. 18 – 2 Sam. 5).
So, if you have been given a promise from God and the exact opposite seems to be happening don’t be surprised. You are in good company.
God will come through for you.
“..we also glory in our sufferings, because we know that suffering produces perseverance;4 perseverance, character; and character, hope.”
2047 AD. One of the great things about being an immortal is that you didn’t have to go around with a security contingent everywhere you went. That and the ability to conceal yourself meant you could turn up unannounced, and if you wanted, unnoticed at any venue.
Martin wanted to call up on an old acquaintance who was still mortal. She had missed out on the chance to be immortal through… well actually Martin wasn’t quite sure why she had missed out. He knew of other cases of those that seemed as they would have qualified to be transformed but didn’t. The problem in those cases seemed to be a lack of genuine relationship with Jesus. He didn’t know why Genevieve hadn’t made it though. Her relationship seemed genuine and she had blessed him many times during his mortal past.
He stood outside her door and rang the bell.
Genevieve arrived at the door looking rather disheveled. Martin had toned down his appearance to look as much like his mortal self as possible but she knew what had happened to him – and hadn’t happened to her.
Genevieve’s husband shouted out from a room somewhere in the back of the house: “Who is it?”
“An old friend”, Genevieve called back.
“Tell him to go away.” It seems Genevieve’s husband wasn’t the most sociable of people.
“Let’s go.” Genevieve grabbed Martin’s arm and went out to the car. Martin was thinking that he didn’t need a car to go anywhere but he let it pass. They got into her old Nissan Leaf (it was 30 years old) and drove to the nearest restaurant.
“What happened, Genevieve?” asked Martin getting straight to the point, “I remember when, even as a mortal, I could see you shining with the Holy Spirit. You blessed me and everyone around you.”
“I didn’t want to leave him.”
Martin thought about that for a minute. He could understand how that might be possible but he was surprised anyone could resist the loving tug that he had felt during the time leading up to his transformation. He could have asked whether she thought it was worth it but her appearance and her husband’s response back at the house seemed to make the question redundant. Martin decided to ask the question anyway.