Category Archives: General Principles

Guidelines to how I view the cosmos

All things you ask believing

There are several statements that Jesus makes about asking in faith:

“And all things, whatever you ask in prayer believing you will receive.” (Matthew 21:22 see also Matthew 7:7-11, Mark 11:24, Luke 11:9-13, John 14:13, 15:7,16b)

The emphasis in these statements of Jesus is asking the Father in faith knowing who He is. Nothing is impossible for God. We want His will to be done on earth as it is in heaven – he will always answer our prayers if it is His will.

Jesus illustrates how this works by His prayers in the Garden of Gethsemane (Matt. 26:39, 42). There was absolutely no question that Jesus could receive all the faith required to ask and receive. However, even He didn’t receive what He asked for from His Father – that this cup be taken away from Him. Jesus gives the answer to why this was the case: “Nevertheless, not as I will, but as you will” (Matt. 26:39) and “Your will be done” (Matt. 26:42).

God works all things according to the counsel or purpose of His will (Eph. 1:11). It becomes important then to find out what that is when we are asking God for something. One of the surest ways we know we are praying according to His will is that we will receive the faith to see it happen when we do. We will “know” as John puts it in 1 John 5:14,15 (cf. Heb. 11:1). If we ask anything according to His will, He hears us.

I have come across many situations both in my own life and in the life of others where prayers are not answered with a yes. Too often our prayers are us telling God what we want rather than listening first to hear what He wants (Eccl. 5:1).

You can rest assured that only His will will be done. Our aim is to find that out and fulfill Jesus wonderful prayer “Your Kingdom come, Your will be done on earth as it is in Heaven.” (Matt. 6:10).

If we come to God with our will only in prayer without listening to what He wants we will only see random, sporadic answers to prayer – sometimes we will be in line with what God wants, often we won’t.

We may know the Scriptures concerning healing for instance (Psalm 103: 3b, Isaiah 53:5) and so know the general desire of God to heal but, as Jesus showed when He was at the pool of Bethesda (John 5:1-9) not every sick person is healed. Similarly, it is God’s desire that all should be saved and come to the knowledge of the truth (1 Tim. 2:4), however we know from Jesus statement about Judas (the son of perdition John 17:12) that not everyone is saved.

I believe we should be seeing more healing and at least some resurrections from the dead. Likewise God wants to save this country and every person in it. It is up to us all to start that conversation with God about individuals we know and find His answers.

Being Reasonable

The following is taken from C.S. Lewis’ essay called “Why I am not a pacifist” written in 1940 and found now in a book called “Compelling Reason” published by Harper Collins in 1996.

….. Reason – by which I do not mean some separate faculty but ……, the whole man judging, …… about truth and falsehood.

Now any concrete train of reasoning involves three elements:

Firstly, there is the reception of facts to reason about. These facts are received either from our own senses, or from the report of other minds; that is, either experience or authority supplies us with our material. But each man’s experience is so limited that the second source is the more usual; of every hundred facts upon which to reason, ninety-nine depend on authority.

Secondly, there is the direct, simple act of the mind perceiving self-evident truth, as when we see that if A and B both equal C, then they equal each other. This act I call intuition.

Thirdly, there is an art or skill of arranging the facts so as to yield a series of such intuitions which linked together produce a proof of the truth or falsehood of the proposition we are considering. …. The skill comes in arranging the material into a series of intuitable ‘steps’. Failure to do this does not mean idiocy, but only lack of ingenuity or invention. Failure to follow it need not mean idiocy, but either inattention or defect of memory which forbids us to hold all the intuitions together.

Now all correction of errors in reasoning is really correction of the first or the third element. The second, the intuitional element, cannot be corrected if it is wrong, nor supplied if it is lacking. You can give the man new facts. You can invent a simpler proof, that is, a simple concatenation of intuitable truths. But when you come to an absolute inability to see any one of the self-evident steps out of which the proof is built, then you can do nothing. No doubt this absolute inability is much rarer than we suppose. Every teacher knows that people are constantly protesting that they ‘can’t see’ some self-evident inference, but the supposed inability is usually a refusal to see, resulting either from some passion which wants not to see the truth in question or else from sloth which does not want to think at all. But when the inability is real, argument is at an end. You cannot produce rational intuition by argument, because argument depends upon rational intuition. Proof rests upon the unprovable which has to be just ‘seen’. Hence faulty intuition is incorrigible. It does not follow that it cannot be trained by practice in attention and in the mortification of disturbing passions or corrupted by the opposite habits. But it is not amenable to correction by argument.

Before leaving the subject of Reason, I must point out that authority not only combines with experience to produce the raw material, the ‘facts’, but also has to be frequently used instead of reasoning itself as a method of getting conclusions. For example, few of us have followed the reasoning on which even 10 per cent of the truths we believe are based. We accept them on authority from the experts and are wise to do so, for though we are thereby sometimes deceived, yet we should have to live like savages if we did not.”

It is worth reading the whole article. From the above we can see that – according to C.S. Lewis – every judgement about truth and falsehood depends on three elements: Facts, intuition and putting together sequences of logical thought. C.S. Lewis goes onto argue that intuition is in-built and has to be learnt from childhood and cannot be argued against. It is the framework from which you start. For me that intuition is based in the Word of God both written and internally spiritual. I start with believing what God has said in His Word agreed with by the Spirit within and assess every fact and line of reasoning from that base. Or at least that is the aspiration. The times I don’t do that I can be a right pain in the a….

The reason I wanted to highlight and reproduce the passage from C.S. Lewis is because of something that seems self-evident to me and I think many others: There is a crisis occurring in many people’s minds when it comes to all three of the elements: Facts, intuition and putting together sequences of logical thought. The Internet is awash with “Facts” on everything. People’s intuition is not normally based nowadays on the Scriptures combined with the Spirit within and many people cannot or will not take the trouble to put together sequences of logical thought.

One example is the moon landing that happened over 50 years ago. I was 9 years old at the time and remember it well. There were thousands of people directly involved in engineering and building the rockets over 10 years. 13 massive Saturn V rockets took off from Cape Canaveral. The blast was so enormous that you had to stay at least 3.5 miles from the launchpad to be safe. 1 million people turned up to see the Apollo 11 launch alone. Over 100 million people watched the live pictures from the moon and saw and heard the astronauts talking and putting up the flag, etc. More recently a satellite called Lunar Reconnaissance Orbiter has been sending back pictures of the places where the different moon missions landed. Despite all this evidence and facts, some people still believe that the moon landing was a faked Hollywood story.

Of course such scepticism is not unusual and considering the amount of falsehoods people have believed over the centuries en masse, it is wise to be sceptical. My first problem with unreasonable scepticism though is that it has its origin in a lie told by someone:

A false witness shall perish,
But the man who hears him will speak endlessly.

Proverbs 21:28 (NKJV)

If anyone causes one of these little ones–those who believe in me–to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.

Matthew 18:6 (NIV)

According to C.S. Lewis in the passage above, there are two main things that cause people to believe a lie about something: 1. they want to because of some passion or other; 2. they are too lazy to give the matter enough attention. In the second case people lazily accept the statements they read or hear without questioning the source, verifiability or motives behind the propagator of the statements.

But he also points out that probably fewer than 10% of the facts we believe have been reasoned out. Normally we just accept them on authority. Hence the joke that people make about “Well, if it is written on the Internet then it must be true.” The Internet becomes the authority usually for those who are not paying attention to why someone has written something there. The initial lie, e.g. the flat earth hoax, gets picked up by thousands as truth. It is no wonder that the Scripture says:

Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”

Proverbs 26:18-19 (ESV)

Many people make the mistake of thinking they can deceive people and think that is harmless.

One of the complaints many people have about the Scripture is that God seems devoid of humour. If, by this, we mean that God doesn’t play tricks on people then, yes, He is devoid of that kind of humour. Practical jokes are not in His repertoire of ways of dealing with humans.

They shouldn’t be in ours either.

 

Be Quiet!

Proverbs is one of the Bible’s Wisdom books along with Job, Psalms, Ecclesiastes and Song of Songs.  One of its major themes is the consequences of actions and words.  According to the bible, discipline in what we speak, how we manage what goes into our bodies and what we do with our time all matter if we want to lead a godly life.  It is the root meaning of what it means to be a disciple.

One of the great disciplines of the Christian is stillness.  “Be still and know that I am God.” (Psalm 46:10) is easier said than done for most of us.  It is essential though if we are to hear God.  If we don’t hear the Holy Spirit within us we cannot pray.

Inner stillness can be disturbed by many things.  What we eat can disturb our bowels  making us uncomfortable and unable to stay still.  What we have said to someone can disturb us, we may be aware that we have hurt someone with our words.  Proverbs is full of admonishments to restrain our lips (e.g. Prov. 21:23) so that our souls and lives can be preserved.

Inner turmoil is exposed as soon as we try to be still.  For that reason many people avoid trying to be still as much as possible.  Some will work all day (usually older people), others will play video games or continuously interact with their smartphones (usually younger people).  Continuously blaring music of all sorts is a very common way of avoiding being still for many of us.  Constantly having the TV on or the radio when travelling is another way of avoiding inner turmoil.

Inner turmoil can keep us awake at night.  Our aching bellies, unfulfilled desires, our troubled conscience, worries and fears are unavoidable at night when everything is quiet and still.

God’s answer to inner turmoil is for us to bring this bag of wind and tossing to His word and to be still before it.  That is why there is so much right emphasis in Christian circles on having a disciplined daily quiet time with God – usually before we do anything else in a day.  The word of God is living and active, it will cast a light over all that is going on within you and separate out what is of God and what isn’t (Hebrews 4:12).  As we are still we can pray and the Holy Spirit will teach you about how to live (John 14:26).

Be still.  Jesus commanded the wind and waves.  He can do that for you also.

The Rules of the Game

Recently my head has been swimming with ideas about dimensions beyond the four we live in (height, length, breath and time).  No more!  I’m going to play by the rules of the game God has set up in those four dimensions.  There is where sanity lies.

So what are the rules?  This is how I understand them:

  1. We all make mistakes, fail, sin, whatever you want to call it. Perfection in this game is impossible except for Jesus.  The rule is that when you sin you confess it, receive forgiveness, get up and go again (1 John 1:5 – 10).
  2. Love is the answer to everything.  As long as we keep on loving God with all our heart, soul, mind and strength and our neighbours as ourselves we can’t go wrong (e.g. Matthew 22:37).
  3. Love starts and ends with God and particularly with an understanding that Jesus died a horrible death on the cross for us.  Keep remembering this and it cannot but produce love in you (e.g. 1 John 4:19).
  4. God’s means for remembering is what some denominations call “Breaking of Bread” and others “Holy Communion”.  Jesus wants us to meet together with others regularly and remember what He did together (e.g. 1 Corinthians 11: 23-25).
  5. The mechanisms that God uses to enable us to please Him are grace working through our faith in Him we don’t see (see Paul’s letters to the Ephesians and Romans).  So we believe and God in response gives us a whole pile of good things we don’t deserve including peace, health and (dare I say it) wealth primarily in our relationships.  The thing is not to take them for granted, we really don’t deserve all the blessings we receive. God blesses us so we can bless others who He also loves just as much as us.
  6. Faith is a gift of God which we receive when God first intervenes in our lives and grows as we continue to let Him intervene.  Some people call the first intervention the baptism of Christ, others the baptism of the Holy Spirit, others call it being born again.  The important thing is that you have it and continue to experience the reality of God’s presence in your life since it is He (the Living Word) that creates faith in you and without faith it is impossible to please God (Hebrews 11:6).  Most Christians acknowledge that they have had this encounter by being baptised in water – an outward sign of an inward reality (1 Peter 3:21).

That’s it!  Simple really.

Forgiveness of Sins

It is a tragedy to watch Ireland abandon centuries of Christian tradition to become a bastion of anti-christian sentiment, atheism and humanism.

I believe that the main reason that this has happened is that the majority of the people of Ireland have rightly turned with horror from the abuses of the Roman Catholic churches hierarchy which have been laid bare in these last few years like rarely before.

However, we are throwing out the divine Baby with the bathwater.  Ireland needs to return to Christ and the Word of God as it was preached by Patrick when he first arrived in this country in 430 AD and not to return to the paganism that predated him.  And for that we need to remind ourselves of some basics:

“A pope or a bishop has no more power than the humblest priest where the remission of fault is in question. And even where there is no priest, each Christian, were they a woman or a child, can do the same thing. For if a simple Christian says to you, ‘God pardons sin in the name of Jesus Christ,’ and you receive the saying with firm faith, as if God himself had spoken, you are acquitted. If you believe not that your sins are pardoned, you make your God a liar, and declare that you put greater confidence in your vain thoughts than in God and his word. Under the Old Testament neither priest, nor king, nor prophet, had power to proclaim the forgiveness of sins; but under the New Testament every believer has this power.”

(From Martin Luther @1518 AD quoted in Volume 1, Book 3, Chapter 10 of the HISTORY OF THE REFORMATION by J. H. MERLE D’AUBIGNÉ. http://www.DelmarvaPublications.com. Kindle Edition.)

The point Luther was making is that the truth that Jesus Christ was crucified so that we could know forgiveness of sins stands independently of the means by which it is delivered.  It only takes faith in the hearer of the truth itself for it to be effective – and, as Paul says in Ephesians 2, that faith is itself a gift of God.

Luther goes on to say (from the same source):

“Repent, and do all the works that you can do; but let the faith which you have in the pardon of Jesus Christ stand in the front rank, and have sole command on the field of battle.”

This is the faith Patrick taught when he first arrived in Ireland @430 AD.  It was hundreds of years later that St. Anselm and others brought the errors of the Roman churches teachings on forgiveness to Ireland and enforced them on the people by Norman arms.  It was for control then that the Pope and the Roman Catholic hierarchy took away the power to forgive sins from every believer and limited it to themselves and it is for control over naïve people that they continue to do so.

We need to stop being children in our thinking and become men in our understanding (1 Corinthians 14:20).

Easy to Understand, Hard to DO

Jesus’ definition of a hypocrite was someone who did not practice what they taught (Matthew 23:3).  In my experience this is a surprisingly common phenomenon especially in my own life!

James also said this about the same type of thing:

22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. 

(James 1:22-25)

So, here are some things that are easy to understand but hard to do that are challenging me lately.  Perhaps you can identify with some of them:

  1. The cure to being overweight is to eat less.  In my case, if I simply cut out eating cakes and biscuits with my teas and coffees I would do all I need (taking into account point 2 below) to get to my best weight.  The trouble is I really like cakes and biscuits with my teas and coffees.
  2. The cure for flabbiness is more exercise (and point 1 above).  In my case a few exercises every morning for about 15 mins coupled with 30 mins walk or a 20 mins cycle will do the trick.  The trouble is I don’t like going out in the rain.
  3. The cure for impure thoughts is to catch them as they appear in my mind and bring them captive to Christ (2 Corinthians 10:5).
  4. The cure for poverty is to live within my income, not to spend more than I earn.  The trouble is I want the “freedom” that comes with being able to buy something when I want it.

The reality is that we are all, by nature, hypocrites to some degree or another.  We can be no other way.  Paul talks about this phenomenon in Galatians 5:17 (see also Romans 7:22, 23):

17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 

He also tells us the cure:

“Walk in the Spirit and you will not fulfil the desires of the flesh.”

That is the real challenge.

Out of the same spring

Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.19 I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.”  Then He warned the disciples that they should tell no one that He was the Christ.

21 From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. 22 Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.”23 But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”

Matthew 16:17-23

It seems to be in the nature of Peter that he was capable of being the very best and the very worst of men at the flick of a switch.  He walked out on the water in an unsurpassed show of faith one minute and then begins to doubt and sinks the next.  He professes that he will go to prison and death with Jesus and then soon after denies Him.  In the above passage he gets a revelation from God that Jesus says He will build His church on, and then goes on to try and prevent God working out His purposes by looking at things from a very human viewpoint.

James asks the question: “Can a spring produce both salt water and fresh?” (James 3:11).  He goes on to say that a salt spring cannot produce fresh water.  However, to take the analogy further, the Christian life seems to indicate that those who have the fresh springs of the Spirit in them are still capable of producing bitter waters at times.  Or at least Peter did in the above passage.  [Some people argue that that was before Pentecost – or even before Jesus breathed on him and the other disciples saying to receive the Holy Spirit but I don’t see that changing much in Peter’s life after Pentecost (e.g. see Galatians 2:11-14).]

So it seems we are all capable of doing this especially if we have the sudden, mercurial temperament of a Peter.  We can all say something completely in keeping with God’s will one minute and then, maybe in the same sentences, say something that in no way reflects His purposes.  It is to be noticed that, in the passage above, Peter is most wrong when he is saying something that seems most reasonable and loving from a human point of view.

As the hymn writer says: “I dare not trust the sweetest frame but wholly lean on Jesus’ Name.”

Following Jesus

“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.” John 12:24-26.

One of the noteworthy things about Jesus, as He is described in the synoptic gospels especially, is His indiscriminate healings of everyone who was sick around Him.  This was most obvious in the physical healings he did so often but Jesus also healed people from sin, guilt and shame.  He spoke words of healing that minister to us to this day and into eternity.

Healing ought to be a sign that He is in our churches also.  If Jesus is truly with us then one of the signs that this is so is that our church is a place of health and healing in all senses of that word.

Losing your life

If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Matthew 10:38,39.

Everyone lives every day in the shadow of death whether we want to acknowledge it or not.  The physical life of our body is a precarious thing.  It can dissipate easily under the influence of sickness or accident.

As a result many people spend a lot of time and energy trying to ensure it lasts just that little bit longer or isn’t taken away suddenly.  This extends to our immediate loved ones as well.  Telling people to “take care” is such a common phrase that we hardly notice it.

This is all very natural but runs counter to what Jesus tells us to do if you want to be His disciple.

It also doesn’t make sense, especially if you are a Christian who believes in the resurrection of the dead and a better life to come because of what Jesus did on the Cross for us all.  Why spend all this time and energy trying to put off the inevitable when what comes afterwards is so glorious?

However, no where in the bible does it say that it is a good thing to be reckless with your life or to take it so you can get to heaven sooner.

What Jesus does say is this:  Don’t worry about your life, how you will get your next salary, for your heavenly Father knows you need these things.  Seek first the kingdom of God and His righteousness and all these things will be added to you as well.

25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.

34 “So do not worry about tomorrow; for tomorrow will [v]care for itself. [w]Each day has enough trouble of its own.

Matthew 6:25-34

Difficult Passages

Jesus is the most lovely person that ever lived but He sure said some difficult things at times.  Some of the more difficult are those things He said concerning those who will call Him “Lord, Lord” on the Judgment Day:

“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’ Matthew 7:21-23.

I don’t know about you but I can’t say I have seen many people who prophesied in Jesus’ name, cast out demons in His name and performed many miracles in His name.  It seems hard to imagine anyone doing those things and then going on to break God’s laws, never mind the many that Jesus says will.  But Jesus says there will be many who will do this.  I guess “many” is a vague term but it certainly is not a few.  It could be tens of people I suppose.  Maybe it is not that hard to imagine that of the billions of people that have ever lived that there could be tens, hundreds, thousands or even millions that fall into this category (don’t worry, everyone struggles, except God, when it comes to handling numbers this large).

Another difficult and related passage can be found in the same chapter of Matthew’s gospel a few verses earlier:

13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 For the gate is small and the way is narrow that leads to life, and there are few who find it. Matthew 7:13-14

But there is one category of people that you will never hear Jesus saying that they won’t make it.  Despite the fact that the way is narrow into the kingdom of Heaven and few find it (again “few” is a relative term, it could be millions) the poor are always welcome.  There are those among us who will be first and others will be last.  You may overlook them.  Jesus doesn’t.