A Revelation of Love

God is Love.

1 John 4:8,16

Love believes all things.

1 Cor. 13:7

The Cross is the ultimate proof that God is love. If you have had the experience of being born again and filled with the Holy Spirit, one of the first things He does is convince us that the reason Jesus went to the cross was because he loved you personally. The rooting, piercing revelation of that fact pins down our motives, desires and all our will and gives the old man no wriggle room. As John points out, we really cannot continue to go our own way once that seed is planted (1 John 3:6).

But it is the daily ongoing revelation of the overwhelming love of God that still grips my heart and soul 45 years after I was born again. I can still regularly feel as though I never really knew that love such can be the ongoing revelation of the sweetness, consistency and exceeding great power of it.

He never gives up on me or, rather, there is no sense in which that thought ever even crosses His mind. He is utterly convinced that I will love Him forever.

Somehow I cannot express this. He gazes at me in love, wondering at His own masterpiece, while all the time attributing to me a love that never fails.

He gives me the credit for doing things that He has wanted, enabled and empowered. He says “Well done” without regard for all the obvious times I….

But “No,” He says gently, “I’ve already forgotten all that. I am too delighted in you and Us together to be bothered thinking about anything you may have done wrong in the past. And, anyway, I suffered enough for us all.”

When it comes to the things of love, I am still very much a child.

You are dead but don’t be a zombie

And you being dead because of trespasses and sins in which you once walked….

Eph. 2:1

The reward of sin is death..

Romans 6:23

The mystery of iniquity (2 Thessalonians 2) is very puzzling. On the one hand, I know in my mind what is right but in my body I see another principle or force trying to get me to go another way (Romans 7). Paul’s answer, like so much in Scripture, is simple to understand – just don’t follow those desires, follow the Spirit instead (Romans 8, Eph. 4) – but very difficult to do.

In fact we are in a war between two forces, one aggressive, evil and deceitful and the other standing firm, good and truthful.

Sometimes it amazes me how that works itself out in historical earthly battles also. It seems clear to me that Hitler and the spirit behind him was aggressive, evil and deceitful and Churchill, Roosevelt and the spirit behind them were standing firm for freedom, generally on the side of good things we all appreciate and on the whole truthful about what they were saying. The same thing happened during the cold war with Stalin representing one side and Reagan the other. The same can be said of the current conflict with Putin the aggressor and Zelensky and Ukraine the defenders of democracy and freedom for us all.

And it is not as if it is that difficult to see the difference between, for example, lies about the Jews and concentration camps on one side and the Marshall plan and the liberation of the Jews on the other. Or mass deportations, poverty and exploitation in the case of the USSR on that side and freedom, democracy and prosperity in the West. Likewise it is not difficult to see the difference between unwarranted aggression, lies and oppression on one side in Putin’s Russia and the desire for freedom and truth in Zelensky’s Ukraine on the other.

Of course things are not always black and white, not in the above conflicts nor in many others. For the Christian it can often feel that way also in our internal battles.

In Ephesians, Paul is very black and white. He clearly points out that the old man that we live with and struggle against is a real, powerful, enemy being worked on and directed by powerful spiritual forces (Eph. 2:1-3). However, he also says that if you have truly heard and learnt from Christ you know the answer and how to fight against it:

1. Put off the old man like a garment or something that clings to you.

2. Change your thinking thoroughly so your whole mind thinks or is infused by the Holy Spirit’s mindset.

3. Put on the new man, i.e. the specific image of Christ made for you by God in true righteousness and holiness.

You can read about this in Ephesians 4:20-24 which are core verses in all of Ephesians and many other of Paul’s writings. This was a revelation he received from God early on. He expects that anyone who has been born again or met with Christ will know what he is talking about. These things are spiritually taught (1 Cor. 2) so you need to be born again to understand and experience them (John 3). And if you are born again you will both experience this battle and know the answer, make no mistake.

According to Paul the stakes in this internal, spiritual war are every bit as high as that fought for in the world and the results of winning or losing are every bit as great.

So, paradoxically, you are dead but don’t walk in that death. Don’t be a zombie. Instead walk in the Spirit who is in you if you are born again. You are alive in Him, so put to death the works of the old man in your life and don’t give any place to the flesh or the devil.

How we will experience heaven, now and in the future, depends more than we know on how well we fight this battle here below (Eph. 5:5-6).

Gazing at Someone

John gazed upon Jesus as He was walking.

John 1:36

“We are designed for gazing, gazing, a lifestyle of intimacy beholding our God.

And the supreme excellence of His divinity exceeds the capacity of our customary speech for God is more truly contemplated than spoken of. And He is more real than our highest experience, greater than our greatest experience, exists more truly than He is contemplated, our God.”

Godfrey Birtill – Gazing.

John the Baptist’s gazing on Jesus led to revelation about Jesus – “Behold the Lamb of God” – and the loss of two of John’s most famous disciples to the One whose sandal he felt unworthy to untie.

To our western gentile minds at a remove of 2000 years John the Baptist doesn’t seem like such a big deal. Nevertheless John the Apostle opens the revelatory fourth gospel with a large chunk of words and actions by John the Baptist.

I think John likes John because he was like himself – self effacing. John the apostle mentions only one of the two of John the Baptist’s disciples that left him – Andrew – and we presume the other was John himself. Throughout John’s gospel he makes a lot of effort to not draw attention to himself. He is simply the disciple Jesus loved.

I want to be like John the Baptist, losing followers because they were so taken by my gazing at Jesus, and the revelation that produces, that they just wanted to follow Him instead.

Repentance

The Greek word for repentance is “meta noia” which means change your mind. It does not mean change your behaviour. It also does not even mean change the direction you are going in. Both of those interpretations are works based.

No, repentance in the bible means change your mind about God. It is often accompanied by the phrase “and believe the Good News.” The Good News is that it is by grace -undeserved favour – that we are saved through faith not by works so no one can boast. The Good News is that faith is also a gift (Ephesians 2:8-9).

Just change how you think God is and realise He is love and believe He loves you.

The rest will follow.

Comfort

According to the Scriptures, every human being has an inherent understanding of what comfort is and learns to trust in God through comfort from a very early stage in their lives:

Yet You are He who brought me forth from the womb;
You made me trust when upon my mother’s breasts.
10 I was cast upon You from birth;
You have been my God from my mother’s womb.

Psalms 22:9-10 (NASB)

This is a creator’s touch, something He built into us. In these verses – written at a time of excruciating pain- David says that we learn to trust in the most intimate and comfortable of places and we, in our infant minds, ascribe that comfort to God.

Somehow people seem to lose that understanding through the contrary experiences of life afterwards. But that is not what God wants:

“Comfort, comfort My people,” says your God.

Isaiah 40:1

A long time after his own birth Paul speaks about the comfort that God gives him so that he can comfort others:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are partners in our sufferings, so also you are in our comfort.

2 Corinthians 1:3-7

Comfort should be everyone’s experience who has a relationship with God. There are times He allows situations that make us feel distinctly uncomfortable. In those circumstances He wants us to know comfort from Him.

This is what many people call knowing His presence. The primary characteristic of God’s presence is comfort. This is the same comfort you felt when in the womb or on your mother’s breasts; that recognisable comfort that you inherently understand to be from God, the comfort you remember from that early time because you were created by God to remember it in that way – as from Him.

My father-in-law passed away in 2022. He was a dignified and very influential man. His life long employers called him the “Eminent Gris” of their estate and they gave him a grave in their own private family graveyard such was their regard for him. He was comforted on his deathbed by the presence of his grand daughters and daughters and passed peacefully to the other side. He was a man of peace who had that wonderful characteristic of thinking before he spoke and so guarded his own and other people’s souls:

One who guards his mouth and his tongue,
Guards his soul from troubles.

Proverbs 21:23

Those of us who are left to grieve his loss on this side of the great divide have known God’s comfort.

It is more than enough to know that comfort – God’s presence – in any situation. We learnt that when we were babies.

If you don’t know that comfort then ask yourself this question: Do I know God?

God is love (1 John 4:8, 16). He made us to know what that love feels like by creating a wonderful built in comfort which we have all known at an early stage in our lives.

If you have lost sight of that comfort and love, God wants you to find it again.

A Word(le) for Today: Canny

Today’s word is “canny” which was yesterday’s wordle answer.

We are more familiar with the opposite word “uncanny” which describes something mysterious. “Canny” is used in Scotland to describe something nice but in common English it is an adjective more or less equivalent to the word “shrewd”.

In Luke 16:1-15 Jesus tells a parable in which he seems to be commending shrewdness to the point of deception. Actually what He does is put words commending shrewdness into a master who has been deceived by his steward. The master admires and commends the way the steward dealt with his money even though he lost out as a result.

Later (in verses 10-12) Jesus makes it very clear that He does not commend the steward’s behaviour, pointing out that you couldn’t trust such a person and He certainly won’t.

But He does bring out this point about Christians in general: “the people of this world are more shrewd in dealing with their own kind than are the people of the light.” (v.8b). In other words there is, in general, something wrong with the way Christians regard and deal with each other when it comes to money. The people of this world use money more shrewdly to gain influence and make friends with each other than Christians do.

The overarching point of this parable is that if you want to be a canny Christian then use any money you have to make friends with those that are able to repay you in the next life (v.9).

Don’t serve money in this life (v.13), use it to make friends with your brothers and sisters in Christ and so build up the body (see also Eph. 2:22).

16 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

“And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. 10 He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?

13 “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

Luke 16:1-15

A Word(le) for Today

May 7th, ’22

The word(le) was “midst”.

Sing, O daughter of Zion!
Shout, O Israel!
Be glad and rejoice with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away your judgments,
He has cast out your enemy.
The King of Israel, the Lord, is in your midst;
You shall see disaster no more.

16 In that day it shall be said to Jerusalem:
“Do not fear;
Zion, let not your hands be weak.
17 The Lord your God in your midst,
The Mighty One, will save;
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing.”

Zephaniah 3:14-17

The wonder of our relationship with God is that He is in the midst of us both corporately and individually.

As Jesus said: ‘The coming of the kingdom of God is not something that can be observed, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is in your midst.’ (Luke 17:20-21)

“Midst” is a lovely word when you think of it in terms of God being in our midst.

And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ (Revelation 21:3,4).

A Word(le) for Today

I have been doing a small devotional with my family based on the Wordle answer for the day before. I am reproducing it here so others can benefit also.

Yesterday’s word(le) was “badge”.

A badge is something you wear in a prominent place to show that you support the thing the badge stands for.

A tattoo is a form of badge.
It says something about what or who you are.

In the OT the High Priest Aaron had a badge made for him called the badge of holiness. It was attached to his turban (so very prominent) and had written on it “HOLY TO THE LORD” (Exodus 39:30-31 NLT). In a sense Aaron had this badge foisted upon him, it said something that was true about him whether he wanted it to be or not due to the position he had been given.

In this new covenant we are free to choose what badge(s) we wear.

So what badges will you wear today?

See also Ephesians 4:20-24 (NASB):

20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former way of life,

you are to rid yourselves of the old self, which is being corrupted in accordance with the lusts of deceit, 

23 and that you are to be renewed in the spirit of your minds, 

24 and to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

Peace & Division

For He is our peace

who made the two one

and the middle wall of partition destroyed

the enmity

in His flesh

the law of commandments

in dogmas

He abolished

so that he might make the two

in Him

into one new man

making peace

and he reconciled the two

in one body

by God

through the cross

having put to death the enmity

in it.

And as He comes

He proclaims peace to you

to those far away

and to those who are near

because

through Him

both have a way

in one Spirit

to the Father.

Ephesians 2:14-18.

In the face of the stark historical fact of the Cross of Jesus Christ all divisions should cease.

God the almighty, the creator of heaven and earth came to earth as a dot, grew into a perfect, wonderful, lovely, righteous, holy man and then we crucified Him.

What are we fighting about that His death for us on the Cross does not reconcile? How can we, in the face of that deplorable fact lift our voices to do anything other than praise Him?

Jesus Christ the Son of God so loved that person you disagree with – and so loves you – that He endured agonies, abuse, shame, ridicule and failure to open up the way so you can enter heaven and spend it in peace with Him and your adversary.

Because of this I bow my knees

before the Father

out of Whom each family

in heaven

and upon earth

is named,

that he would give to you

according to the riches of His glory

with power

to be strengthened

through His Spirit

in the inner man

so that the Christ might dwell

through faith

in your hearts

in love

rooted and grounded

so that you might be strengthened

to grasp

with all the saints

what is the breadth and length and height and depth

to know the overthrowing-of-knowledge-love of Christ

so that you might be filled

into all the fullness of God.

Ephesians 3: 14-19

Paul says elsewhere (1 Cor. 8:1-3) that if you think you know anything you are missing the point. Being convinced about anything other than the overwhelming love of God for your fellow man is going to mean you will be divisive. If, in all your dealings with others, there is not a consciousness that God knows better about whatever you are talking about than you or any other man does then you can miss what He might want to say to that person you disagree with. Whatever you think about anything, God knows better than you do what needs to be said at that time to that person. We have to let His love overthrow our opinions.

Paul’s prayer is not prayed enough by the church. If it were things might be different.

A Short Devotion

When Nora invited me to bring “a short devotion” to the meeting tonight I thought I had better know what that means.

Actually the word “short” is very inexact and to an analytical mind like mine that could mean anything. For instance, it is a short distance from here to the Moon in comparison to the distance from here to the Sun, and the distance from here to the Sun is a very short distance in comparison to the distance from here to the nearest star. So short is a relative term.

Recently, Olive and I were on a walk and I was rabbiting on about something as usual. I guess I was going on for what I might consider a short time, about 5 minutes, but at that stage that was too long for her.

So when I think about the words “a short devotion” I think about my life. Hopefully its devoted and doubtless it is short. So my life, and your lives, qualify as “short devotions”.

All this is really an elaborate excuse on my part for going on for as long as I want. I can call it short no matter how long you think it is!

Then I looked up the word “devotion” on that fount of all reliable information – the Internet. Here is a Merriam-Webster definition that suits my purposes:

“a religious exercise or practice other than the regular corporate worship of a congregation”

I want you to notice the words “other than the regular”. I think that is what you need and I think/ hope the Holy Spirit is agreeing with me in this.

So tonight I am going to get us all involved in some prophetic activations.

As an example of prophecy, here is something that an old Saint wrote over 150 years ago and which I believe he wrote under the inspiration of the Holy Spirit. He had Humphreystown House and this congregation, actually this evening, in mind when He inspired Charles Haddon Spurgeon to write this all that time ago. Because He can do that kind of thing. Here is the prophetic word of God to you all this evening:

“Saints are precious, and a congregation of saints is a treasure house of jewels. God is in the midst of saints, and because of this we… long to be among them. They are so full of praise that we feel at home among them ……. The sanctuary is the house of praise as well as the house of prayer. All saints praise God: they would not be saints if they did not. Their praise is sincere, suitable, seasonable and acceptable. Personal praise is sweet unto God, but congregated praise has a multiplicity of sweetnesses in it. When holy ones meet, they adore the Holy One. Saints … gather…. to sing His praise whose saints they are. A congregation of saints is heaven upon earth.”

[From C.H. Spurgeon: The Treasury of David, Commentary on Psalm 149 v. 1]

A multiplicity of sweetnesses.

But of course there is someone here who is trying to sour that sweetness – the accuser of the brethren. Someone pointed out to me recently that the accuser is not accusing us to God. God isn’t listening to him nor does He need anyone to tell Him about us.

No, the accuser is accusing us to ourselves and other saints to us as well, particularly the main speaker at the front. The devil is a liar, so no matter how clever he makes us feel about our discernment, always remember the source. The devil is expert at accusing the brethren, he shouts very loudly and he doesn’t care how he gets us thinking his way as long as he does. It is therefore very easy to find fault with people, especially other saints, and to be convinced in our own mind that we are doing God’s work of protecting His little ones when we do so – or some other such spiritual justification for our criticism.

If you work like I do in a precise engineering environment you are used to having to have everything perfect for it to work. Computer code and computers in general are usually unforgiving when it comes to mistakes.

But we are not God. Don’t listen to any accusations against me or anyone else in this room. Instead, rebuke the devil and submit to the still small voice within you. Just like on a radio, if you tune into the right station, that will completely exclude the devils mouthings.

When I was thinking about what to do tonight I realised quite quickly that there is nothing that I can teach you from the Bible. As Paul said about the Corinthians you are already full of His Word, filled with all knowledge and understanding. I think the most useful thing I can bring to you tonight is the opportunity to practice hearing and speaking God’s word to others.

26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.  If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and let the others judge. 30 But if anything is revealed to another who sits by, let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion but of peace, as in all the churches of the saints.

I am going to leave out a couple of verses here for obvious reasons.

39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. 40 Let all things be done decently and in order.

You can ignore that last verse also since there is no way in this place of all places that you are going to start acting like the Corinthians that Paul was addressing. The bigger danger here is that you will do things so decently and in order that you will end up doing nothing at all!

The remainder of this blog contains material from McCollam, Dan. Basic Training for Prophetic Activation . CreateSpace Independent Publishing Platform. Kindle Edition.

First, you must earnestly desire to prophesy

Earnestly desire spiritual gifts, but especially that you may prophesy (1 Corinthians 14:1, NASB).

Don’t just embrace that this gift is for today; believe that the prophetic gift and grace is for you personally. Desire it. Dream about giving others powerful, accurate, prophetic encouragement. Some would say, “I don’t know if this gift is for me” or “I am not very prophetic.” Remember God’s dream—that every son and daughter would prophesy. God made that dream possible for you by pouring out His Spirit on all people. Do not in any way disqualify yourself. Embrace the grace that is yours through the sacrifice of Christ and the outpouring of the Holy Spirit. Instead, say to yourself: “I was created for this. This is my gift. This is my grace. I was made to prophesy.”

Break ties with any past negative connections with the prophetic.

Do not treat prophecies with contempt (1 Thessalonians 5:20).

Many people share that they have had a bad experience with those who have mishandled prophetic grace. Others have heard stories of believers being manipulated into marrying the wrong person, quitting a good job, or giving away their life savings through false prophetic guidance. You may have even grown up in a religious tradition that taught that these gifts were no longer for today, and anyone who practices these gifts is moving by the power of the devil. Thoughts like these, along with feelings of spiritual inadequacy, can leave us with contempt for prophecy. You need to break ties with those doubts, fears, and hurts. Mistakes have indeed been made in the Body of Christ, both through wrong practice and wrong theology. Nevertheless, it is time to forgive. It is time to heal. It is time to move on in our own God-given destiny. Don’t let the mistakes of others hold you back from being part of God’s dream. If you have had negative connections with prophecy, break them right now through repentance, forgiveness, and declarations of personal faith.

Ask for, believe, and receive the gift of prophecy.

For everyone who asks receives…(Luke 11:10).

You may ask, how do I know I will receive? Be confident in God’s Word which promises that everyone who asks will receive. Let’s expand the above verse from Luke.

For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (vs.10-13)

There are so many fear-of-receiving issues addressed in this passage. The first fear addressed is being afraid that you might not receive. God clearly answers this with the simple phrase, “Everyone who asks receives.”

The second fear God addresses is the fear that one could receive something evil from the devil when asking the Father for the Holy Spirit. God uses the common metaphors of the snake and the scorpion to represent the devil. He basically says that if you ask for something good from your Father in Heaven, He will not give you something from the evil one. You can be confident that when you ask for something good, God will protect that transaction. God is a certified secure site for heavenly transactions.

Finally, God addresses the fear that you have not been good enough to receive or that you don’t deserve this blessing. God’s gifts to us are based upon His goodness, not ours. God is a good Father who knows how to give good things to His children.

If you have never asked God for the gift of prophecy, then do so right now. Ask with confidence knowing that you will receive a good thing from a good Father. Begin to receive His gift to you by faith. You are receiving God’s grace to operate in a certain aspect of God’s divine character, power, and nature. Be assured in your heart that something very real and powerful is happening regardless of what you do or do not feel.

Act upon the gift and grace you have received.

Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you (1 Timothy 4:14).

Fan into flame the gift…(2 Timothy 1:6).

Many people wait for some irresistible urge to use their spiritual gifts. God is not looking for robotic followers who have no choice but to obey the commands given. God has always been looking for family, friends, and partners. The supernatural is always God’s “super” and your “natural.”

McCollam, Dan. Basic Training for Prophetic Activation . CreateSpace Independent Publishing Platform. Kindle Edition.

As we do some prophetic activations tonight remember the following:

  • The ABC of prophecy is “Always Be enCouraging”.
  • Be brief.
  • Be kind
  • Be humble
  • Be bold.

Activations

Prophetic Name

The first activation is going to be based on people’s names. I want everyone to break up into groups of 2-3. Prophesy something to someone else in the group that is based on their name. This can be something based on

  • the meaning of their name, e.g. Naomi, beautiful
  • a famous person with the same name e.g. Michael Jordan or
  • some word that sounds like their name, e.g. Stan and Stand.

Try not to over think it. Remember God wants to bless the other person and you have the Holy Spirit in you. Quite often the first thought that you have is the right one.

Ok, do you want to do another exercise?

Favourite Bible Character

Each of you choose a favourite bible character, someone you admire in character and actions.

Now, introduce yourselves to the others in the group by the name of your favourite bible character.

Others should now prophesy over you based on that character. Look for prophetic insights as to why they relate to that character.

Assigned Identities

Ok, now I want you to get into pairs with people from different groups.

Each person should assign a new identity to the their partner by changing his /her name.

Prophesy over your partner why you would give them that particular name and describe its prophetic significance.

A Christian in a relationship