Category Archives: General Principles

Guidelines to how I view the cosmos

Eschatology, General Principles, heaven

Heaven

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Sometimes classical music describes heaven better than words. Faure’s Pavane, Beethoven’s 5th Piano Concerto, Mozart’s clarinet concerto, the list goes on and on. There is something in the eternal depth of the relationships that we will experience, the striking and fantastic adventures, the discovery of new worlds and aspects of creation – all these and many other eternal themes are better described by music than anything else.

I’ve listened long to the news yesterday and today, saddened by the pain and suffering and fear inflicted on so many in Japan. I’ve come to God about it.

Of course His judgements are past finding out (Romans 11:33). We can speculate all we like about the Apocalypse now or God’s judgements on a godless people but in the end we are only seeing the edges of His ways on the earth. Oh, Lord, in wrath remember mercy!

But Heaven, ah, that’s the place. We are probably all going to die (or go to sleep as the bible puts it for believers).  Maybe it won’t be in some catastrophe like in Japan or maybe it will.  Are we afraid of nuclear disastors?  Nations in anguish and perplexity at the roaring and tossing of the sea… (Luke 21:25).

It is always a good thing to remember what is coming afterwards.

If you know the good news you know why you don’t need to be afraid and why you are going to heaven.  As a check on your salvation though ask yourself a question:  As a created, reasoning entity – could you be trusted in heaven?  This is another way of asking whether you are really going on with God.  Without holiness none of us will see the Lord (Hebrews 12:14).

As we see these things happening we know that the kingdom of God is near (Luke 21:31).  Let’s be ready and encourage one another to be a living active part of it.

General Principles, good news

Forgiveness

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From chapters 9 – 11 of Romans, Paul wrestles with the mysteries of pre-destination.  Finally at the end he seems almost to throw his hands up in the air and admit he can’t explain it.  This reaction seems triggered by the remarkable conclusion he comes to in Romans 11:32:

“For God has committed them all to disobedience, that He might have mercy on all.”

I was listening to Luke 7 in the car on the way to work and struck again by the words Jesus spoke to Simon the Pharisee:

“..to whom little is forgiven, the same loves little.” (Luke 7:47)

I believe now that the reason Jesus gave the Pharisees such a hard time was to make them realise, if at all possible, that they were just as bad as any prostitute.  Only by realising this could they be forgiven much and so love much.  In the light of the infinite holiness of God, we are all sinners to the same degree.  It is just that some of us have a hard time realising it.

Blessed is the man or woman who is forgiven much (Psalm 32:1).

church, Discipleship Series, General Principles, Law & Grace

If you see it you will remember it…

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When it comes to visual aids God is no slouch.  Knowing us like He does means that He also knows how to get a message across in a 3D visualisation.  One of the best of these is the Tabernacle.

But what was the Tabernacle?  There are a few ways it could be described but my favourite is from Hebrews 8:5 – a copy and shadow of the heavenly things.  Hebrews 9 further elaborates on this particularly in verses 23 to 24:

“Therefore it was necessary that the copies of the things in the heavens should be purified with [blood of animal sacrifices] but the heavenly things themselves with better sacrifices than these.  For Christ has not entered the holy places made with hands which are copies of the true but into heaven itself, now to appear in the presence of God for us”

Well if it is a copy of the true then the true must be like it, right?  So to look at the tabernacle is to look at a copy of heaven, the real thing.

Moses looked into heaven when he was on Mt. Sinai (Exodus 24 -32, 34).  Stephen looked into it when he was being stoned (Acts 7:55, 56).  Here is a list of others who have seen it:

  • Isaiah 6:1-7
  • Ezekiel 1
  • Daniel 7:9-14
  • Zechariah 3, 4
  • Paul in 2 Cor. 12:2
  • John in Revelation 4 -20

These – and others  –  all saw the same place and recorded various elements of it.  Some described things Moses wasn’t told to represent, e.g. the four living creatures.  Others saw the same things but described them differently.

So here is a question:  What was God’s original purpose for the Jewish people?  Here’s a hint:  it’s the same purpose He has for the Church today.  The answer is in Exodus 19:6 and 1 Peter 2:9 – we are a kingdom of priests.

Jesus is central to the whole thing.  Our eternal High Priest, He took His own blood into the true tabernacle which is not of this creation.  Hebrews 9 gives the details.  Daniel also hints at what happened when he saw “One like the Son of Man” present Himself to the Ancient of Days in Daniel 7:13-14.  And because Jesus has gone into heaven so can we.  In fact we can enter the Holy of Holies because Jesus has removed the veil that was in front of the Father’s presence.

Apart from being a copy of heaven, which is amazing in itself, the tabernacle has many other things to teach us.  I’m going to choose two fundamental ones: 1.  Becoming a Christian, 2. The main practices of the Christian Life.

1.  Becoming a Christian.

 So what are the stages to becoming a Christian?

The Narrow Gate

You need to enter through the narrow gate at the front of the tabernacle (Matt 7:13-14).  There is a picture here of passing from one dimension to another since it is through this narrow door that we enter into (the copy of) heaven (John 10:7).  Jesus also called it being born again (John 3:5).  Birth is a picture of passing from one place where we breathe and ingest one type of substance (water) to a place where we breathe and ingest quite another (air).

The Cross

Then the Cross (the big bronze altar) is the first thing you see  (Hebrews 10:10-14, 1 Cor. 15:1-4, Isaiah 53).  It’s also the thing God sees.  That altar is too big for us to sacrifice on, there was only one offering good enough and Jesus supplied that with His own body once for all.

Baptism

Baptism (in the Spirit and in water) is represented by the bronze laver or sea.  The first time a priest entered the holy place he had to be completely washed (Exodus 40:12, c.f. Romans 6:3-7).  After that he only needed to wash his hands and feet before he went in (c.f. John 13:10).  Water baptism is our response to the gospel, the testimony of a conscience cleared (1 Peter 3:21).  Spirit baptism is a work of God.  Some people say it is a second experience after being born again, some say it is the same as being born again.  Personally I think the Scriptures point to the second interpretation.  Whatever you believe about it just make sure you have it!

Now the way is clear to enter the Holy Place and start practicing the Christian life.

2.  The Practices of a Christian.

Becoming a Christian means becoming a priest (Exodus 19:6, 1 Peter 2:9).  After the priests in the old testament received their first complete wash, they were clothed in beautiful garments and were able to enter the Holy Place.  When they entered they found three things:

  1. The Lampstand
  2. The Altar of Incense
  3. The Table of Show Bread

I believe these three items represent three practices, which if followed diligently will ensure we continue to be a blessing to the God who loved us and our fellow man (Matt. 22:37-40).

The Lampstand

In heaven (of which Moses’ tabernacle was a copy remember) according to Revelation 1:20 the lampstand(s) is the Church.  In particular Jesus walked in the midst of the seven lampstands (local churches) in the New Testament whereas the Old Testament lampstand was just one object.  A lampstand is a place to present a light or, in the case of a New Testament church, the place to present the Light of the World (John 8:12).  It was the job of the priests to ensure that the lamp never went out.  In the New Testament this speaks to us about our role as priests to ensure we do not quench the Spirit (1 Thess. 5:19) and to ensure the light is shining forth to the world around (Matt. 5:14-16) not hidden under a basket.

So the first practice is to be an active member of a local church.

2.  The Altar of Incense

In heaven, according to Revelation 5:8, there was an altar upon which the prayers of the saints rose up before the throne of God.  This is represented in Moses’ tabernacle by the altar of incense.  An altar is a place of sacrifice.  This altar is much smaller than the one outside the Holy Place but it is solid gold and speaks of the sacrifices Christians are called upon to make.  These sacrifices have to originate from relationship with God in prayer and through prayer be continued.

So the second practice is to pray and sacrificially act upon the prayers.

3.  The Table of Show Bread

When making the copy of heaven, Moses was commanded to make a table upon which was to be placed fresh bread every day.  Jesus said that “Man shall not live by bread alone but by every word that proceeds from the mouth of God” (Luke 4:4) and there are many references to bread and grain being the word (e.g. Matthew 13, John 6:48 and others).  Bread is refined, milled and ground grain with the chaff removed.  This is rather like the bible but more especially like the word(s) of God spoken to us through fellowship with Jesus.

So the third practice is to spend time with Jesus and to hear His words (Luke 10:38-42).

Where is this all going?

Well one place only really – the throne of God.  Thanks be to Jesus the veil that used to separate us from God is removed (Hebrews 10:19-22) and we can enter the presence of the Most High without fear as children coming to a loving father.

We were made for this.

Discipleship Series, General Principles, good news

The sower sows the word

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Luke 8:11 explains that when the Scripture talks about seed it  is referring to the word of God.  Its one of those key verses like Rev. 1:20 which explains an object picture that God uses to describe something spiritual.

The parable of the sower in Matthew 13, Mark 4 and Luke 8 is an important one to understand (Mk 4:13).  Seeing our souls as a garden enclosed (Song 4:12) helps.  It is a very large garden capable of growing all sorts of trees and plants.  Just like any garden, if it is left untended it will grow weeds.  The best thing is to clear it, break it up (Hosea 10:12) and sow the word of God.

However there is a more general sense to the parable of the sower.  If we are sowing the word by preaching it (Romans 10:14,17) then we can probably expect 4 types of hearts upon which it will land:  hard ones, stony ones, congested ones and noble ones.  If we look at the parable of the sower in isolation then it would appear that only about a quarter of the people who hear the word produce fruit.

But Jeremiah 23:28-29 gives us some idea of the power of that word and some hope to those who may think their heart is hard, stony or clogged up with the cares of this life:

“Is not My word like a fire?” says the Lord, “and like a hammer that breaks the rock in pieces?”

The fire burns up the thorns and the hammer breaks up the path and stones.  A seed can have tremendous power in even the most adverse conditions.  God’s word is even more effective in the heart.