Tag Archives: Jesus

A Reliable Truth Teller

In John 16, Jesus tells His disciples about the Holy Spirit who will come after His ascension. One of the primary characteristics of this Helper is that He will lead them into all truth (John 16:13).

We all have difficulties these days with knowing whether something we are seeing or hearing is actually the truth. AI has enabled deep fakes which can make anyone seem like they are saying or doing anything. So how do you know if someone is speaking the truth?

Jesus says that the reason the Holy Spirit will lead us into all truth is that “He will not speak from Himself but what he hears he will speak” (ibid.). In other words there is no self interest in what He is saying.

Jesus said the same thing about His own actions earlier in the same gospel: “Truly, truly, I say to you, that the son is not able to do anything of Himself, unless it is something he sees the Father doing.” (John 5:19).

Part of my work over the years has been as an expert witness. The value of an expert witness is impartiality. This is how one contract I signed put it:

“At all times, we expect that you will provide an objective evaluation of any materials provided to you, without regard to the impact that evaluation may have upon any pending litigation or matter. We further expect that you will exercise your best independent and professional judgment with respect to all aspects of this Engagement, and that you will provide complete, accurate, and honest opinions that are not subjective or biased in any way. We want and expect you to be entirely independent.”

In a court of law an expert witness is only of value if s/he presents facts without self interest. If the judge or jury thought that the expert witness stood to gain anything by presenting the facts they would then wonder about the accuracy or bias of those facts. Perhaps the witness would leave something out or dazzle the court with science so they would believe something contrary to the truth. I have put the phone down when a barrister once asked me to do exactly that. Produce smoke and mirrors is how he put it.

So when Jesus says he is doing nothing from his own initiative and also states the Holy Spirit will say nothing from himself, then he is stating a principle about a reliable truth teller: they have nothing to gain personally from what they are saying.

Jesus makes this principle even more clear in John 7:16-18:

“My teaching is not Mine, but His who sent Me. 17 If anyone wants to do His will, he shall know concerning the teaching, whether it is from God or whether I speak on My own authority. He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.”

So if you want to know whether something is really from God, ask yourself the question: “Do I really want to do what God wants for me?”

And the next time you hear someone stating something as fact perhaps it would be good to ask yourself what self interest might drive them to say what they are saying. Are they seeking their own glory or the glory of God?

The Total Depravity of Man

Of all the passages in the bible which delve into this subject, Romans 1:19 – 3:20 has to be the most comprehensive. In it Paul takes heathens and religious people – in fact everyone – and comprehensively states that they are totally depraved.

There is none that is righteous, no not one. (Romans 3:10).

They have all together become useless (v. 12)

There is none who seeks God (v. 11)

There is no fear of God before their eyes (v.18).

Paul describes how it all starts: men deny the truth in unrighteousness (1:19). And how it ends: death (1:32).

In the middle of the whole sorry descent of man from the Fall onwards (Genesis 3), God gives Moses and Israel the Law whose whole purpose is to give knowledge of sin (3:20). Those who think they have the embodiment of knowledge and truth in the law and tell others not to sin are no better because they practice the things they preach against (2:17-29). Everyone is under sin (3:9). Tis all a bit depressing.

But God. Then He steps in and offers a sacrifice – propitiation – for our sins, His own self in His Son Jesus Christ through whom we are redeemed freely by His grace through faith (3:21-26).

So Paul spends a long time arguing that we need to face the truth that actually no one is righteous, all have sinned and fall short of the glory of God (3:23) and we are all justified freely.

Humanism doesn’t believe this. In a country at peace by the grace of God living under a kind of right government that at least doesn’t oppress people openly it is easier to believe all is right with us. Others are generally kind. Most people live at peace with their neighbours and relations in their houses.

But nations turn under the wrong types of pressures. Whole peoples can acquiesce while their leaders take them into war and many positively support evil regimes when their own personal interests are threatened. Scratch the surface and the true nature of humans is exposed.

But anyway, whether it seems obvious or not, Paul is making an argument that can be hard to stomach – unless you really know what you are capable of……

The Universality of God’s Justice in Romans 2

The terms Jews and Gentiles can seem a bit archaic in our times. However, there are principles related to how we think about our religion and ethnicity – whatever they might be – that Paul brings out when he uses these terms.

In Romans 2 Paul talks about those who point the finger at others and asks them to have a good look at their own actions and hearts before they do so.

Many Jews in Paul’s time thought they had the very embodiment of knowledge and truth in the law that defined their religion (Romans 2:20). Many Christians today also think the same about their religion. Paul doesn’t say they were wrong about that and I also believe that most of the Pentecostal evangelic and charismatic expressions of the Christian faith today are also correct at least in the essentials. Not that my opinion on that subject matters. It is God who judges.

But to discuss about who is right is not my purpose in this blog nor was it Paul’s purpose in Romans 2. His aim is to point out that we need to be consistent with our beliefs, walk the talk, otherwise we are no better that someone without any faith.

In fact he points out that someone who does the right thing but doesn’t share in your religion will judge you who have all the forms, knowledge of the law and ceremonies but don’t practice what they believe (Romans 2:25-27). As James says, “Faith without works is dead” (see James 2:14-26). Paul says everyone will be judged according to their works (Romans 2:6) and the Scripture overall is quite consistent on this point.

Of course, salvation by works is not what we are talking about here. Salvation by faith will be dealt with extensively in the rest of Paul’s letter to the Romans.

A consolation that I receive from Romans 2 is that God will not be unjust towards those who don’t share our beliefs or have never heard about Christ. If anyone lives a life of love and proves the universality of the knowledge of what is right by what is written on their hearts (Romans 2:15) they won’t lose their reward.

We shall see…

No Excuse

Sometimes I could wish that the Truth was more accommodating and less matter of fact.

In Romans 1:18-20 Paul declares that God is angry because people are suppressing the truth. The truth they are suppressing is the knowledge of God and they suppress that in two ways:

  1. Internally, if people are just honest with themselves they know that God has witnessed within them that He is (cf. John 1:9). Children know this, adults by and large have had that innocent knowledge knocked out of them, sometimes at quite an early age.
  2. Creation clearly shows a creator. Even agnostics admit this. I particularly like Mary Oliver’s take on it:

“Why do people keep asking to see

God’s identity papers

when the darkness opening into morning

is more than enough?

Certainly any god might turn away in disgust.

Think of Sheba approaching

the kingdom of Solomon.

Do you think she had to ask,

“Is this the place?”

(“I Wake Close to Morning” from Devotions: the Selected poems of Mary Oliver).

We have had many opportunities to see the darkness opening into morning and, indeed, it is more than enough.

Only God can create videos on this scale.

You can take your pick from the manifold fecundity of God’s creative imagination: plants, animals, stars to microscopic creatures not to mention the wonders contained within our own dust destined bodies. So much knowledge is now available to us and yet it remains true that man continues to suppress the obvious.

Later on it says (vv. 21-23) that we become futile in our reasoning as a result of this deliberate truth suppression. That’s not to say that the reasoning is incorrect – if there is no creator God there is indeed nothing but futility all around. But that leads to despair – existentialist angst as the humanists say – or a darkening of the heart as Paul describes it.

Professing to become wise they became fools.

I didn’t say that. Paul wrote it a long time ago.

But there is hope. God can open people’s eyes and help them to understand, and so bring them from this place of hopelessness into a place where there is hope.

After all, His anger has now been taken out on His Son.

Everything looked after

My wife and I have a testimony about God’s goodness to us that we want to share with you. It involves all three persons of the trinity:

  1. The Father who has providentially supplied all our bodily needs and comforts.
  2. The Son who indwells His body, the Church, and comforts, encourages and strengthens us through friends and loving relationships.
  3. The Spirit who is a deposit in our hearts of things to come (Ephesians 1:14) and enables us to see the Kingdom of God (John 3:3).

The Father

First of all, the fact that we are born into a Western society with all its material advantages is something that we are thankful for. We had no choice about where we were born or what parents we had, or our gender or physical attributes. All these things come from a Father who has thought of us and ordained our days before any one of our days happened (Psalm 139). Such knowledge is too great for us.

There are so many factors about our lives that we have no say in. We can’t do much, if anything, about the peace we have in the countries we have lived in for years. Most of the economic aspects of our lives are also beyond our control.

We say that our Dad has done well and thank Him for our lines have fallen to us in pleasant places (Psalm 16:6).

The Son

No man is an island as the poet John Dunne said. We need other humans to survive. The commandment Jesus gave to us that we should love one another (John 13:34, 15:12, 17) is not a burdensome command that must be obeyed but a loving instruction from God the Son who knows our lives depend on social interaction.

Our souls crave friendship and companionship and we have personally found that need most deeply met in the body of Christ. God’s Spirit inhabits His Church leading to common understandings among its members of the meaning of true love and service.

We can both look back over 45+ years of friends of God and ourselves being there for us when we needed them and when we just wanted to spend time with them. There have been some let downs along the way, as there are for anyone in this world, but the exceptions should really only reinforce the general rule that members of the church of Christ are those through whom we can have wonderful, real, human interactions in this world. And those interactions include in our case, thankfully, our marriage and relationships with our children. We are most blessed. Not everyone is so blessed.

The Spirit

If the Father looks after our bodily needs and the Son our needs for brothers and sisters then the Spirit ministers to the more hidden needs of the heart. The Spirit tells us in our hearts that we are children of God (Romans 8:15, 1 John 3:1, 2). He puts hope in our hearts of heaven (Eph. 1:14). He comforts us in all our different troubles (2 Cor. 1:3-7) and helps us to pray when we don’t know what to pray (Romans 8:26-27).

Because of the Holy Spirit we can worship God acceptably in Spirit and truth (John 4:23, 24).

We have experienced all the above and continue to do so. These experiences are backed up by Scripture.

We hope you don’t despise this little testimony of ours. We are just one couple’s example of how knowing God and Jesus Christ has affected us but our testimony is precious and meaningful to us.

There is even more that could be said about the goodness of God in our lives.

Ministerial Qualifications

This is taken from a blog I wrote back in 2012.

Of all the English translations I have read I have yet to come across one which brings out the distinctions in the Greek words for love in John 21:15-17. Knowing the differences significantly adds to the understanding of Jesus’ reinstatement of Peter and the qualifications for being a minister in God’s church.  Only the amplified version really brings it out but you can lose the significance in all the words.  Here is my version:

15 When they had eaten, Jesus said to Simon Peter, “Simon, son of John, do you agape Me more than these?” He said to Him, “Yes, Lord, You know that I phileo You.” He said to him, “Feed My lambs.”

16 Again He said to him the second time, “Simon, son of John, do you agape Me?” He said to Him, “Yes, Lord, You know that I phileo You.” He said to him, “Shepherd My sheep.”

17 He said to him the third time, “Simon, son of John, do you phileo Me?” Peter was grieved that He should ask him the third time, “Do you phileo Me?” And he said to Him, “Lord, You know everything; You know that I phileo You!” Jesus said to him, “Feed My sheep.”

Agape means love like Jesus’ love when He died for us on the Cross.  A supernatural love that comes straight from the Father.  Peter knew he didn’t love Jesus like that – not after his three denials on the night Jesus needed him most.  He wasn’t going to make the same mistake he had made before the crucifixion (John 13:37).

But he also knew that he had phileo –  a brotherly affection and natural love for Jesus.  So he had responded honestly.  He didn’t mind Jesus questioning his agape love but he was upset when he questioned even his phileo love.  He would have been devastated to discover that he didn’t even have that!

But actually Jesus was out to encourage him.  For each time He questioned Peter and each time Peter answered honestly and without pretense Jesus found in him someone He could trust.  Someone who could feed the young and tend to the needs of and even feed the more mature.

Jesus encouragement to Peter is even clearer when you realise that he is addressing him by his original name, Simon, and reminding him of his father according to the flesh, John. It was Simon, son of John, who denied Jesus three times and Simon, son of John, with an admission of only human affection for Jesus, who Jesus said three times was qualified to feed and tend His lambs and sheep.

Some teachers would say that Pentecost (Acts 2: 1-4) added the agape to the phileo that Peter had.  And perhaps it did.  But for me I think I know what answer I would give to Jesus if I was asked the same questions, Pentecost or no Pentecost.

Only He knows really how qualified I am, or anyone is, to spiritually feed and tend His lambs or sheep.  But the qualifications are definitely not academic ones.  You don’t have to learn the Greek to love His people enough to feed them.

Jesus and His Dad

Everyone has a father even if not everyone has known who that was or even if they were not always there for them.

My observation is that absent or dysfunctional fathers are the root cause of a lot of people’s issues with authority, other men and God.

For those who had a reasonably good, or at least present, father in their early years you probably remember a time when you idolised him. You would have compared him with others and boasted about his various attributes, how important his job was or how good he was at various things, like kicking a ball into the sky or jumping a gate. You might have been about 5 or 6.

There is a sense in which Jesus seems to have never lost that sense of awe about his dad. I guess, in one way, that is not surprising considering Who we are talking about:

“My father who has given them to me is greater than all and no one is able to snatch anyone out of the hand of the father. ” (John 10: 29)

The relationship between Jesus and his father was intense to say the least:

“Truly, truly I say to you that the son is able to do nothing from himself unless it is something he sees the father doing. For whatever he does the son also does in the same way.” (John 5:19)

“I am not able to do anything from myself. As I hear I judge and my judgement is righteous because I do not seek my own will but the will of the one who sent me.” (John 5:30)

“I and the father are one.” (John 10:30)

“I have come from the father and have come into the world. Now I leave the world and go to the father.” (John 16:28).

Most of the time we don’t hear the father’s side of the ongoing conversation between the father and son but there are a couple of examples which show just how much the father also loved the son:

And lo, a voice came from Heaven, saying, “This Is My Beloved Son, In Whom I Am Well Pleased.” (Matthew 3:17)

(Jesus said) Father, glorify your name. Then there came a voice from heaven saying: “I have both glorified it and will glorify it again.” (John 12:28).

From the above quotations and many others it is clear that Jesus depended heavily on the father for everything. We see this again coming up to the day of his crucifixion:

“Behold, an hour is coming and has come when each one of you will be scattered and I will be left alone. But I am not alone because the father is with me.” (John 17:32)

But then, when he needed him most, the father abandons him.

Did Jesus see this coming?

About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). (Matthew 27:46)

If your dad left your mother unexpectedly when you were young and or vulnerable it may have been the most, or one of the most, difficult days of your life.

Jesus knows what that was like. (Hebrews 4:15)

Letter to a Prisoner

Remember the prisoners…. Hebrews 13:3

He Himself has said, “I will never leave you nor forsake you.” So we may boldly say:

“The Lord is my helper;
I will not fear.
What can man do to me?”

Hebrews 13:5-6

Dear T….,

I was glad to hear that D… & E… were in such regular contact with you. I know they have been helping you in your new situation. I trust that you have also been aware of the Holy Spirit’s tangible help during the times when no one else can be there for you.

I was sorry to hear about your father’s passing also. The Bible says that God is the Father of compassion and the God of all comfort, who comforts us in all our troubles (2 Corinthians 1:3-4). I know that you know God. The Spirit of His Son dwells in you and you can cry out “Abba, Father” to Him and He will hear and answer you. In all your troubles He has and will comfort you.

In this letter I want to remind you of the things you already know so that you can remember how much Jesus has loved you and how He has shown that love towards you and will show it to you again. He has given you the Holy Spirit in your heart as a kind of down payment on the future he has planned for you with Him in heaven (Ephesians 1:14).

Jesus has gone to prepare a place for you among the many magnificent dwelling places that His Father has created for us in heaven (John 14:2-3). When you feel God’s presence with you in your prison cell that is a kind of foretaste of the future you will share with Him and the rest of us who are in His body. Feeling His presence is a great joy and privilege. However, even when we don’t feel the warmth and comfort of the Holy Spirit in us and around us, we can still remain confident that He has not left us. Once we become a son through His grace and because of Calvary, we never stop being a son. Once you were a slave to sin but then God met you and you became a son of God through the action of the Holy Spirit in your heart. A slave does not remain in a house forever but a son does (John 8:34-36).

These things that I have written to you are not my own words but those that God has inspired through the Bible. Now that you have a lot of time on your hands you should bury yourself in God’s word and meditate, think deeply, about these things (Colossians. 3:16). As you do this things will work out and you will begin to see the hand of God in all that is happening to you (Psalm 1, Joshua 1:8).

I hope to write again as God leads. D… and E… keep us up to date with your progress and news. I expect you will have heard by now about the good news concerning B…. Our God is very merciful and gracious.

May the Lord bless you and keep you and make His face to continually shine upon you.

Your brother in Christ

Brendan.

Glorifying God

30 Having received the piece of bread, he then went out immediately. And it was night.

31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.

John 13:30-32

When Jesus gave Judas the piece of bread he was putting in motion the events that would inevitably put Him on the cross. There was no possibility of turning events back at that point. It may have been the bravest thing He did.

Jesus was fully aware of what He had done and of the consequences of it. Now a son of Adam had been glorified in a way no man ever had before. Jesus knew that once a son of man had been glorified in this way that God was truly glorified in this man and that He was now going to be glorified by God.

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:8-11

God glorifying Jesus in Himself explains why this particular man who grew up in an obscure part of the Roman Empire 2000 years ago, who wrote nothing that we know of and whose immediate followers were mostly persecuted and scattered is the Son of Man and Son of God adored by millions in ages past right up to the current day.

Only God could do that.

Caterpillars & Butterflies

Earth and Heaven

Paul writes: For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made.

Romans 1:20.

Of all the creatures God has made surely none speak of how God can transform something earthy into something heavenly more than caterpillars being transformed into butterflies.

This caterpillar:

becomes this butterfly:

There is no obvious connection between any caterpillar and the butterfly it becomes. Unless someone told you, there is no way you would think that that caterpillar could turn into that butterfly. Apart from the obvious lack of wings and a very differently shaped body, there is not even a colour shared between the two.

John says:

Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.

1 John 3:2

Paul casts more light on the meaning of this astonishing creation:

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 Fool! What you sow does not come to life unless it dies. 37 And as for what you sow, you do not sow the body that is to be but a bare seed, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen and to each kind of seed its own body. 39 Not all flesh is alike, but there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. 41 There is one glory of the sun and another glory of the moon and another glory of the stars; indeed, star differs from star in glory.

42 So it is with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a physical body; it is raised a spiritual body. If there is a physical body, there is also a spiritual body. 45 Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the physical and then the spiritual. 47 The first man was from the earth, made of dust; the second man is from heaven. 48 As one of dust, so are those who are of the dust, and as one of heaven, so are those who are of heaven. 49 Just as we have borne the image of the one of dust, we will also bear the image of the one of heaven.

The caterpillar is a picture of our lives in the physical bodies we exist in now. The butterfly is a picture of what we will be like in heaven. There will be a body but the spirit (wings) will be the prominent thing. What is invisible now about you will be displayed in all its glory there.

When you look at these butterflies and their corresponding caterpillars notice the following:

  1. There is no way of knowing what butterfly would emerge from what caterpillar.
  2. The caterpillars crawl along the ground with their heads down eating. Some of them have false eyes looking up to ward off predators.
  3. The defense mechanisms that the caterpillars have:
    • False eyes,
    • Horns and spikes
    • Camouflages (one looks like bird poo!)
  4. The lack of defense mechanisms in the butterflies.

So it seems caterpillars do a lot to preserve their lives but butterflies do not seem to see a need to do this.

I found this clip on butterflies in Mozambique. You will need to be able to access BBC iPlayer (from a UK server and you will need to register) to get it or you can watch it on the U & Eden channel on Sky. It is taken from the David Attenborough narrated Africa series episode 4. The relevant part starts at 09:20 and ends at 13:35.

Thousands of butterflies emerge from pupae deep in the Mozambique rain forest. The jungle is not an easy place to fly or find mates so the butterflies follow rivers upstream. After hours of determined flying they all emerge to the only open space there is – the treeless peak of Mount Marbu. Up here, free from the confines of the jungle, they hold a butterfly ball. Now they have all the space they need for their aerobatic courtships.

The point is that there are levels to our relationship/intimacy with God and higher heights to press toward.