Category Archives: General Principles

Guidelines to how I view the cosmos

Wrestling Jacob

Jacob wrestles with God in Genesis 32.

Then Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord who said to me, ‘Return to your country and to your family, and I will deal well with you’: 10 I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant; for I crossed over this Jordan with my staff, and now I have become two companies. 11 Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and attack me and the mother with the children. 12 For You said, ‘I will surely treat you well, and make your descendants as the sand of the sea, which cannot be numbered for multitude.’ ”

22 And he arose that night and took his two wives, his two female servants, and his eleven sons, and crossed over the ford of Jabbok. 23 He took them, sent them over the brook, and sent over what he had. 24 Then Jacob was left alone; and a Man wrestled with him until the breaking of day. 25 Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint as He wrestled with him. 26 And He said, “Let Me go, for the day breaks.”

But he said, “I will not let You go unless You bless me!”

27 So He said to him, “What is your name?”

He said, “Jacob.”

28 And He said, “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.”

29 Then Jacob asked, saying, “Tell me Your name, I pray.”

And He said, “Why is it that you ask about My name?” And He blessed him there.

30 So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.” 31 Just as he crossed over Penuel the sun rose on him, and he limped on his hip. 32 Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob’s hip in the muscle that shrank.

Genesis 32:9-12, 22-32

Jacob was desperate. God had told him to go in a certain direction and it seemed to him like certain death and loss to do so. He had obeyed and now, it was the night before he was to die, he thought. But God appeared to him and he held Him tight until God saw he couldn’t win the wrestling contest and so He permanently weakened him. However Jacob still held on and would not let Him go.

Many years ago Charles Wesley, similarly reliving the experience of the war of the flesh against the spirit, wrote a wonderful hymn that captures the whole process in emotive, experiential detail. The next time you are striving with sin that seems to be the very essence of who you are maybe you also will find this hymn helpful.

As it turned out Jacob didn’t die. But he never did walk the same way again. This event was the pivotal point in a process that changed him from a schemer to a prince.

Judgement?

Some years ago, some people came up to Jesus and asked him about cause and effect. They were wondering if the people who had died in a recent building collapse were worse sinners than those who died a natural death.

Jesus’ response played down the manner of the physical death and drew attention to the state of the questioner’s hearts. If you don’t repent, he said, then you also will die in like manner. 

13 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

Luke 13:1-5

In another incident Jesus’ disciples ask him about a man that had been born blind. Again they were wondering about cause and effect. Was this man the sinner or his parents that he was born blind? In this case Jesus said neither but that he had been born that way to glorify God. He then healed him.

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.”

When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.

John 9:1-7

In both cases Jesus repudiates the idea that there is a direct link between a man’s (or woman’s) circumstances and his (or her) sin. This is one of the main reasons Jesus also tells us not to judge.

Sometimes there is a link between a person’s lifestyle and an early death or a sickness or condition. Man’s heart so easily judges in those circumstances. One of the main reasons Jesus confounded the religious people of his day was because he was happy to be in the company of such people, sinners. He saw a bigger picture and knew that the hearts of the ones who had fallen into various immoral or harmful lifestyles were more humble than the ones who prided themselves in not having lived that way.

Very often the only difference between a self-righteous, judgmental person and someone who regularly sins in some other more publicly obvious way is that the latter knows he needs a saviour whereas the former doesn’t.

Very often that was the only difference that needed addressing as far as Jesus was concerned.

39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

John 9:39-41

Tainted Windows

Yesterday my teenage daughter came to me and said she was bored and needed money and could I pay her for washing the windows of our house? I explained to her that I could get a professional window cleaner to do the whole house inside and out including the conservatory for less than €50. I also explained that it was not a simple job and that it would take her several hours just to do the downstairs windows inside and out to the standard a professional would do. But she insisted and we agreed on a price and I helped her out with some tips. Only I forgot one and that was to ensure that the cloth she used for buffing was clean – or use newspapers which also works.

So she got through a lot of windows. At the back of the house is our conservatory which is mainly glass. The sun sets on that side and here in these northern climes we get long evenings of low sun. Having spent 2-3 hours cleaning windows the sun began to reveal things as it does when shining low into windows in the early morning or late evening. Every smear mark, every missed part of every window was shown up.  Needless to say she was quite discouraged.

However in the morning I came down to the conservatory. It was a bright morning but the sun was on the other side of the house. No joke, you couldn’t see any of the smears without looking very closely. All the windows looked clean!

Yesterday I also was listening to a man giving a TED talk. He had done more good in his life for more people than many a Christian man. He claimed to be a humanist and gay and had helped raise millions for charity. By some light he seemed a good man. But still I wonder, if the Son shines His gaze on his life, will it look as well as in the duller light of our understanding of good?

Isaiah said all our good works look like dirty underwear in His sight. (Isaiah 64:6)

I think I’ll trust in Jesus for my righteousness. I’ll also let Him do the judging about what that means in my life or in anyone else’s. What about you?

Naming the Stars

In Psalm 147 v.4 and in Isaiah 40:26 the bible explicitly says that God named the stars.  The bible itself contains several of these names.  They are really beautiful, try saying some of them:

The PleiadesThe Pleiades

Orion:  Betelgeuse, Rigel

Aldebaran

Sirius

Regulus.

According to Wikipedia this name means:  “Latin for ‘prince’ or ‘little king’. Regulus was known to Persian astrologers as the Royal star Venant, Watcher of the North.”

Which ties nicely into the true story of the Bethlehem Star.  If you haven’t already been there, I would strongly recommend that site.

Creative Words

You could choose any aspect of creation to see God’s astonishing imagination but let’s just take the plants as an example, or more specifically the flowers of plants.

Here are some pictures I took one afternoon at Russborough House. Well worth a visit by the way, and at this time of year you simply must visit the garden of Eden which is their Rhododendron Garden at the back of the house from which the following pictures have been taken.

So God says, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.”

How did God speak into being the specifics of His creation?  Or did He have to?  Perhaps He just imagined it all and then the words recorded in Genesis were all He had to say.

However I guess He must have said a lot more also. But where do you begin?Magnolia in the Rhododendron Garden at Russborough House

Well here’s a part of a creative conversation by God (perhaps): “Let’s create a sheltered beauty that, when it appears, will reflect purity and innocence, fragility and perfection all at once.”

Voila! A magnolia (and a lot of other flowers also).

Elsewhere I have written about the amazing stored program that is a seed. Flowers are part of that amazing idea that is reproduction. I think God loves that idea a lot, he seems to have reserved some of his most Red Rhododendronsbeautiful creations to carry it out.

So God says: “Lets create fire and invitation, embrace and sustenance all at once.” Voila! A rhododendron.

What kind of Mind was it that thought of bees? They are beautiful in their own right and absolutely indispensable for the reproduction of many plants. And what a way to do it! They are looking for something else altogether when they come to a plant (nectar) and only take away the pollen by accident – designed accident that is. Hence the invitation, embrace and sustenance in these flowers (and in lots of others).

And so we come to the crown of His creation. For we have been created to appreciate these things. Evolutionists and atheists would try, if they could, to rob us of that.

God did it all in 6 days and rested on the 7th knowing that from then on His physical creation would run itself. This leaves Him free to rest and think about getting involved in the creation of each soul.  And relationship with them.  And the cost of that.

Perfect Love

John mentions perfect love in 1 John 4:18 in a way that seems to indicate – taken along with the rest of his writings – that he had first hand experience of it.  I’m not sure I have now because I experienced a level of love I have never had before both mentally and emotionally last night and it has left me realising that I have a lot more to know.

It wasn’t a mushy thing nor a cold, crucified kind of love.  It reminded me more of the kind of love that Paul talks about in Ephesians 3:17 – a rooted and grounded kind of love.  Like all God things ultimately it is a revelation.  It sounds simple when you describe it but the experience is profound, moving and revealing all at once.

I fancy myself as a bit of a mystic.  My mind is on heavenly things a lot.  The truth is that it is probably on earthy things more often but, as I said, I like to think in mystic ways.  I’m partial to Akiane Kramarik’s way of thinking about things and I would have a lot of time for the ideas explored in the various Star Trek series and movies.  Thankfully as someone impacted by Jesus in an experiential and life changing way I don’t have time to explore that kind of mysticism much.  As Paul says (in 1 Corinthians 8: 5) there are many gods and many lords and they are all more powerful than me without Christ – or at least most of them are I guess.  I’m better off ensuring I know the Lord of lords and God of gods first and it will take me a lifetime to do that.

But that kind of mystical tendency has left me floating a few inches above the ground most of the time I think.  Or at least that is what it seemed like when God showed me His love for me in a fresh new way last night.  Being rooted and grounded in love is to be totally in touch with the here and now.  God showed me last night that in the here and now He has done nothing but protect, love and esteem me for the last 35 years.  It is just in my imaginations that I have been fearful, imagining what suffering together with Christ might mean.

Victor Hugo and the French Worldview

Victor Hugo is best known outside France for two novels he wrote, Les Miserables and The Hunchback of Notre Dame. I recently tried to read an unabridged version of the former and I may have read abridged versions of the latter as a child. The latest film version/ musical of Les Miserables is a powerful work which captures the main story line of the novel very well. However when I read the book, the level of detail (“God is in the details” according to the translator) was difficult to wade through. The book had about 1500 pages and I gave up around page 1000. Maybe I will complete it some day.

France and the UK have always stood poles apart – especially during the 19th Century. This is mainly because France had a bloody revolution at the end of the 18th Century and the UK didn’t. Victor Hugo was an apologist for the revolution. He argues extensively in Les Miserables that it was a great thing for France and for the world that it happened. On that point I could not agree. Charles Dickens’ novel “A Tale of Two Cities” which I did complete not too long ago brings out the contrast between London and Paris at the time. Dickens is distinctly not apologetic for the French Revolution. In fact you would be hard pressed to find many Englishmen who are or were.

Being Irish I understand the power of blood sacrifice in nationalist revolution. I came to live in Ireland at 12 having been schooled and reared in England until that time. I can still remember the shock of the Irish view of revolution and what it meant to the Irish. Everything in the Irish worldview is coloured by 1916 and 1922 as well as the history of revolutions extending back through 1798 and before. Around where I live there are 3 plaques and a monument within a 2 km radius commemorating battles and deaths that happened in the local area during the revolution of 1798.

Blood sacrifices have power. As Christians we should know this only too well.

The rising up of the ordinary people was praised throughout Les Miserables. Victor Hugo helped lay a foundation in French thinking that makes it perfectly acceptable for a large amount of people working in a particular industry to hold the rest of the country to ransom. He also had a wife and a mistress, another pattern of French public life he reinforced.

“Victor Hugo’s death from pneumonia on 22 May 1885, at the age of 83, generated intense national mourning. He was not only revered as a towering figure in literature, he was a statesman who shaped the Third Republic and democracy in France. More than two million people joined his funeral procession in Paris from the Arc de Triomphe to the Panthéon, where he was buried. He shares a crypt within the Panthéon with Alexandre Dumas and Émile Zola. Most large French towns and cities have a street named after him.” (Wikipedia)

15 Minutes

Whether it is because our lives are too busy, or because our attention spans have dropped away due to social media, but for whatever reason it seems increasingly difficult to find time to do anything – at least if you mean by the word “time” anything greater than about 15 minutes.

We can all usually find 15 minutes:

  • 15 minute coffee break
  • 15 minutes on Facebook (normally turns into 30 though)
  • 15 minutes over a meal (which should be at least 30 but often isn’t)
  • 15 minutes power napping

So recently I’ve been trying 15 minutes praying (having been prompted about this in a number of ways). First thing in the morning before doing anything else, sitting on the edge of my bed. When I get home in the evening from work. Last thing at night. Seems to work. You should try it.

Now it has taken me 15 minutes to write this blog (including time being distracted by someone’s birthday on Facebook) which is enough time. Anymore and you will probably not read it.

Next 15 minutes of exercise. Hopefully I’ll also get 15 minutes of teaching myself the electric organ before the day is out.

Isn’t it amazing what you can do with 15 minutes?

Peace and Rest

There are many places in Scripture where God tries to tell us just how important he considers it that His people should be walking in peace.

In the New Testament we are commanded to strive to enter the rest that the Israelites failed to enter because of disobedience (Hebrews 3: 12 – 4:11).

In the Old Testament God enshrined rest in the fourth commandment (Exodus 20:8-11). He considered it so important that the penalty for violating that commandment was death (as shown in Numbers 15:32-36).

Despite being told the penalty for breaking the Sabbath, when faced with the violation (Exodus 31:14) they hesitated before carrying out the punishment -understandably. Of all the various death penalties meted out to the Israelites under the Law this one seems most harsh.

Thankfully we are not under the Law. Nevertheless there are sins that lead to (spiritual) death (1 John 5:16) and for us as Christians it would appear that consistently not being in rest is one of them.

Jesus emphasized again the importance of resting in Him in John 15: 1-7 where he mentions some quite shocking consequences of not abiding in Him. We can be cast out of His body that way.

From my own experience I have noticed both in myself and others that if I am not in rest it is usually because I am not trusting in God – I am anxious or worried –  or I am proud and rising up in myself, full of myself. Neither of these states is pleasing to God and, if continued in, they will inevitably result in separation from God.

Actually, spiritual death is worse than physical. So let’s strive to enter that rest.

And remember, there is always hope in Christ. All you have to do is come to Him. No matter where you’ve been – or how often you have been out of rest – you will find a welcome there every time you turn to him (the old fashioned word is “repent”). His death on the cross has made that possible.

“Come to Me, all who are weary and heavy-laden, and I will give you rest. 29“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30“For My yoke is easy and My burden is light.”

Matthew 11: 28-30 (NASB).

The sower sows the word

faithfulwon's avatarfaithfulwon

This was the first blog that I posted almost exactly 4 years ago.  It addresses a theme – the Word of God – that comes up many times in subsequent blogs.

Luke 8:11 explains that when the Scripture talks about seed it  is referring to the word of God.  Its one of those key verses like Rev. 1:20 which explains an object picture that God uses to describe something spiritual.

The parable of the sower in Matthew 13, Mark 4 and Luke 8 is an important one to understand (Mk 4:13).  Seeing our souls as a garden enclosed (Song 4:12) helps.  It is a very large garden capable of growing all sorts of trees and plants.  Just like any garden, if it is left untended it will grow weeds.  The best thing is to clear it, break it up (Hosea 10:12) and sow the word of God.

However there is a more general sense…

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