Category Archives: His Story

A Cosmological World View based on Holy Scripture
A module in Life College

church, General Principles, good news

Word Study – “Sick”

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Grasping God’s Word – Assignment 9-5

13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you ill? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. 

James 5:13-16a

The Greek word for sick – ασθενει – in this context is transliterated: Astheneo

Strong’s number: 770

It is used 33 times in the NT:

  • Sick (19 times): Matthew 10:8, 25:36, 39; Mark 6:56; Luke 4:40; John 4:46, 5:3, 7, 11:1-3, 6; Acts 9:37, 19:12, 20:35; Phil. 2:26-27; 2 Timothy 4:20; James 5:14
  • Weak (14 times): Romans 4:19, 8:3, 14:1-2; 1 Cor. 8:11-12; 2 Cor. 11:21, 29, 12:10, 13:3-4,9;

From the contexts in other passages it would appear that this word could as easily be translated “weak” as “sick”.  In English these two words are quite related but our understanding of the microbes that cause sickness make us more inclined to separate the meanings than would have been the case for people in James’ time.  If we use “weak” instead of “sick” in James 5:14 we have:

“Is anyone among you weak? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord;”

When we take the overall context of James 5:13 -16 we can see there is a connection between being weak, or sick, and sin.  The effect of the elders anointing is not just to make the person well physically but also spiritually – his sins will be forgiven.  In verse 16 the key to healing is that you confess your sins to each other and pray for each other.

In verse 15 the word translated “sick” is actually a very different word (κάμνοντα) which is only used one other time, in Hebrews 12:3, and there it is translated “weary”.  So if you feel weary confess your sins to each other and pray for each other and you will be healed.

Nowadays we are inclined to view disease and sickness differently from James.  For us there is only a tenuous connection, if any, between our personal actions and sickness.  Sickness is caused often by viruses or bacteria which seem separated from our moral actions.  As a Christian in the 21st Century the connection between sin and sickness is less personal, more related to the general fallen condition of the world than anything that we personally may have done.  But if you think in terms of sickness being weakness and put yourself in the context of a 1st Century Christian who knows nothing about viruses and bacteria then you might see the connection between personal sin and weakness or sickness more easily.  This also explains Paul’s warning about taking communion in an unworthy fashion (see Thoughts on Communion: Healing and The consequences of communion).

Things can come around though.  The bible’s wisdom does not seem so archaic in this regard if you are into holistic medicine.  Lifestyle and a tendency to sickness go together.  If your lifestyle is one of abusing the body through excessive alcohol or smoking or immorality then it is easy to see how those sins can affect your health also.  Other sins such as worry and anger also have physical effects causing illness or weakness or both.

In this passage though the emphasis is not on the sin causing the illness.  The Lord is gracious and he heals first and, then, forgives your sins also.  He doesn’t place the emphasis on the sin but rather on the healing of the sickness or weakness.

Which is just like Him, isn’t it?

church, General Principles, heaven

Living on the edge of heaven

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I have a dear friend and I’ve benefited from his wisdom, prayers and friendship for nearly 35 years now.  He suffers from a life threatening condition that could send him home at any time – he has already lived well beyond the expected life span of people with it.

I called over to him  yesterday.  We have this arrangement where I give him a call and if he is there and well enough (did I mention that the condition leaves him constantly tired?) I pop in for a chat.  Or rather I come to spend time in the presence of someone living on the edge of heaven.

It is remarkable how much blessing can come from being with someone like my friend in such a short time.  He seems to be always hearing from God.  Even though my last visit hadn’t been for over 9 months, and he didn’t know I was coming until a few minutes before I arrived, God had been speaking things to him the day before that were what I needed to hear.  During our conversation he also spoke other things that encouraged me.  And of course he listened more than he spoke.

Some day, any day now, he will walk from the edge of heaven straight into the middle of it and there will be no gap between the two.  And in one sense not much will have changed, he will just  be that little bit closer to the One he loves than he is now.

Discipleship Series, General Principles, His Story, Life College, Wisdom

Word Study OT – Meditate

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Word Study – The word translated “Meditate” in Josh 1:8

Grasping God’s Word Assignment 9-3

  1. Strong’s number: 1897.
  2. The Hebrew Word transliterated “Hagah” is used 24 times in the OT.
  3. The New American Standard (NAS) translates it as:
    • declare (1 time): Psalm 35:28
    • devise (2 times):  Psalm 38:12,  Proverbs 24:2
    • devising (1 time): Psalm 2:1
    • growls (1 time): Isaiah 31:4
    • make a sound (1 time): Psalm 115:7
    • meditate (5 times): Joshua 1:8, Psalm 63:6, Psalm 77:12, Psalm 143:5, Isaiah 33:18
    • meditates (1 time): Psalm 1:2
    • moan (3 times): Isaiah 16:7,  Isaiah 38:14, Jeremiah 48:31
    • moan sadly (1 time): Isaiah 59:11
    • mutter (2 times): Job 27:4, Isaiah 8:19
    • mutters (1 time): Isaiah 59:3
    • ponders (1 time): Proverbs 15:28
    • utter (2 times): Psalm 71:24, Proverbs 8:7
    • uttering (1 time): Isaiah 59:13
    • utters (1 time): Psalm 37:30
  4. Context – one instance in Joshua but the 23 others are confined to the wisdom books – mainly Psalms – and the prophets – mainly Isaiah.  Used about people in connection with God and good plans, people in connection with evil and evil plans, a lion over its prey.  Doves can do it and idols cannot.
  5. Semantic range of the Hebrew word transliterated hagah: I think this word is used to describe any deep connection between a thinking being (including animals) and the object upon which the word is used.  It sometimes includes considerable emotion (moan).  It is used in both a positive and negative sense – people can “hagah” and use it to work evil (3 times) or good or to be taken up with evil or good.  It also carries expression with it in 14 instances out of the 24 – declare, growls, make a sound, moan (sadly), mutter(s), utter(s)(ing).  The word “Meditate” doesn’t capture the expressive nuances of the Hebrew word “Hagah”.
  6. In Joshua 1:8 I prefer the words “deeply connect” to “meditate”:

“This book of the law shall not depart from your mouth, but you shall deeply connect with it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Note also the connection with speaking it out in the earlier part of the verse.  This suggests another way of saying “hagah” in this context, i.e. “allow it to well up and out”:

“This book of the law shall not depart from your mouth, but you shall allow it to well up and out of you day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Maybe we can put both of the meanings together (with some danger of overcooking the word):

“This book of the law shall not depart from your mouth, but you shall deeply connect with it and allow it to well up and out of you day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.”

Not just meditation but expression arising from it as well.

Discipleship Series, General Principles, Wisdom

Word Study – “Worry”

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Based on Grasping God’s Word Assignment 9-2

What is the Greek word μεριμναο translated “worry” in Matthew 6:25?

Strong’s Number: 3309

Greek transliterated word for 3309: merimnao

Used in the NT 19 times.

New American Standard (NAS) Word Usage – Total: 19

(Taken from Bible Study Tools website, 2013).  The NAS translates the Greek word μεριμναο transliterated merimnao into the following English words:

anxious (1 time) in Philippians 4:6

care (1 time) in Matt. 6:34

concerned (5 times) in 1 Cor. 7:32 – 34 and Phil. 2:20

have…care (1 time) in 1 Cor. 12:25

worried (4 times) in Matt. 6:25, 27, 28 and Luke 10:41

worry (6 times) in Matt. 6:31, 34, 10:19; Luke 12:11, 22, 26

worrying (1 time) in Luke 12:25

The things we are told not to worry about

Matthew 6:25 – life, what we eat, drink or put on.

Matthew 6:27 – how long we live

Matthew 6:28 – clothing

Matthew 6:31 – food, drink, clothing

Matthew 6:34 – tomorrow

Luke 12:22 – life/ eating, body/clothing

Luke 12:25 – how long we live

Luke 12:26 – other matters!

What is the context in Matthew 10:19 and Luke 12:11?

Persecution, being in front of a court to defend yourself or your faith.

Is this a different kind of worry than that prohibited in Matthew 6:25?

The worry in Matt. 6:25 is about basic needs – this worry distracts us from the Lord.  The worry in Matt. 10:19 and Luke 12:11 is directed towards the Lord, about saying the wrong thing that may get us into trouble or might not glorify Him. However both are similar in that they show a lack of trust in God to provide.

What stands in contrast to Martha’s worry (Luke 10:41)?

Mary’s listening to the Lord.

How does this contrast help to define Martha’s worry?

Martha’s worry then becomes a lack of listening to God, being distracted from what really matters by constant activity.

Diego_Velázquez_Christ_in_the_House_of_Martha_and_Mary

In 1 Cor. 7 Paul uses the word 4 times.  Describe the context of this usage.

This time the word is again used in the context of being distracted from the Lord, this time by a spouse.

What do the contexts of 1 Corinthians 12:25 and Philippians 2:20 have in common?

They use the word in a different sense from the other verses, i.e. in the sense of care or concern for another person rather than worry about ourselves.

What kind of worry is Paul describing in Philippians 4:6?

All kinds of worry.

How do you know?

It says “Be anxious for nothing.”

The semantic range (various meanings) of the Greek word μεριμναο transliterated merimnao

Worrying (about life, (food, drink, clothing))

Being distracted (from the Lord)

Caring/ concerned (for someone else)

Being anxious or of an anxious mind.

Conclusion

Matthew 6:25 is about worrying about life, being of an anxious mind, being distracted from and not trusting the One that really matters – the Lord.  A good translation of the word for me in Matthew 6:25 would be “distracted”:

“For this reason I say to you, do not be distracted (from your devotion to God) by your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?”

Autobiographical, Creation

Dream – Lessons in Creativity from the Creator

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Knock, knock, knock!  I had heard that sharp sound before in middle of the night, and it had woken me up before, on at least two occasions.  The last two times I initially thought it was someone knocking on the door downstairs but then realised it had just been a dream, turned over and went back to sleep.  But a bit like the young Samuel in the bible, this third time I realised that this was actually God trying to get my attention.

“Here I am!  I stand at the door and knock.  If anyone hears my voice and opens the door, I will come in and eat with him and he with me.” (Rev. 3:20).

So I went to open the door and there Jesus was, all white and shining and making the inside of my head house look positively disgraceful.  I stood awkwardly at the door, saying that the place wasn’t tidy and, actually, it was quite dirty in places and I didn’t think it was ready for him to come in.

1078-reclaimed-wood-dining-table-1

But he countered by saying that he was friends with sinners and quite used to that kind of condition and could he come in anyway?

He came in and sat down on the other side of the rough wooden table that seemed to be the main piece of furniture in my head room.  It was no great shakes, in fact all the artefacts that I had in the room looked rough and unfinished.

I had “stumbled upon” a site on creativity before I went to bed.  In it Scott Berkun makes the profound observation that “an idea is a combination of other ideas”.

Jesus sat at the table and I talked to him about that.  He said to make him a meal, it seemed that he had a cake in mind in particular.  I went to my cupboards and started looking for ingredients.  I was quite happy because I seemed to have some really good ingredients in the cupboards.

And then the dream stopped or I woke up or something.

By “God-incidence” my daughter was making a cake the next morning.

Now a cake is not an intuitive thing.  Mixing a combination of raw eggs, sugar, flour and butter together in a bowl (in the right order) and then putting it into an oven for a certain time at the right temperature is not something that is easy to think up.  It is hard to imagine that those ingredients put together would make something that, in combination, is so different from its constituent parts.

But of course that is what God does all the time.  He is the only original thinker.  He came up with the basic building blocks and put them together in different combinations so that we would get the idea.  A soft metal (sodium) combined in the right way with a poisonous gas (chloride) give us a flavour enhancer and preserver (common table salt).  Two gases combined together in the right way give us water.  And so it goes on.  God has about 90 ingredients that he combines in the most creative ways imaginable.  His favourite ingredient is carbon and his favourite combination is water.   Its another study altogether to look into why that might be so.

So now I’m going to bring out my ingredients and ask God for a recipe that pleases him.

His Story

The Practice of Slavery in New Testament Times

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“Half the population of Rome, and a large proportion of the Empire, were slaves. Christians did not oppose slavery but taught slaves to work well for their masters, believing or unbelieving. Slavery eventually became eradicated by masters and slaves becoming brothers in Christ. The Roman army often took the brightest and best young men and women as slaves.” (Halley’s Bible Handbook Page 616)

“The punishment for runaway slaves could be death. Slaves were not generally ill-treated but they were considered the property of their masters. They could be seized and sent back by anyone if they were trying to escape.” (John Drane, 1998)

“As many as one third of those living in Mediterranean cities may have been slaves, with others having slave origins. In Rome and Italy the figures were higher, perhaps as many as 80 – 90% of the population. By the first century the main supply came from children born to slaves. Slavery was not thought of as immoral or as necessarily degrading. A slave was simply the bottom rank of the economic ladder, doing the jobs equivalent to those which, typically in the 19th and 20th centuries were undertaken by immigrant labour.” (Bowker, The Complete Bible Handbook, 1998, Page 440)

When I think of slaves I think of the worst excesses of exploitation of labour such as took place on Roman galleys or in the gladiatorial arenas. However the reality for most slaves was quite different. Slaves in the Roman Empire were often treated well, especially in the case of those whose masters were Christians. In our case we are redeemed and slaves of Christ – a wonderful master so we don’t have to have negative connotations when Paul says that we should offer ourselves as slaves to righteousness in Romans 6. As Bowker says: “The gospel brought freedom from one slavery, but human beings could only realize their full potential as God’s creatures in the relation of absolute dependence on God, which the image of slavery so powerfully expressed.” (ibid. page 441)

“…slaves are directly addressed in Paul’s letters as members of the churches written to. Paul clearly regarded them as full members of these churches.” (ibid. page 441)

General Principles, prayer, Prophetic Writings, Wisdom

Cursing while praying

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The Imprecatory Psalms

Psalm 12

To the Chief Musician. On an eight-stringed harp. A Psalm of David.

12 Help, Lord, for the godly man ceases!
For the faithful disappear from among the sons of men.
2 They speak idly everyone with his neighbor;
With flattering lips and a double heart they speak.

3 May the Lord cut off all flattering lips,
And the tongue that speaks proud things,
4 Who have said,
“With our tongue we will prevail;
Our lips are our own;
Who is lord over us?”

5 “For the oppression of the poor, for the sighing of the needy,
Now I will arise,” says the Lord;
“I will set him in the safety for which he yearns.”

6 The words of the Lord are pure words,
Like silver tried in a furnace of earth,
Purified seven times.
7 You shall keep them, O Lord,
You shall preserve them from this generation forever.

8 The wicked prowl on every side,
When vileness is exalted among the sons of men.

What is wrong? 2010-10-12-True-for-Now

Liars on every side, no faithful men to be found, people using powerful and clever words to achieve their own ends.  Sounds like a normal day at the White House or in the Kremlin. Or for that matter in the Dail.

What is the curse?

May the LORD cut off all flattering lips and every boastful tongue. V.3

Application

The wicked freely strut about when what is vile is honoured among men.  There needs to be honesty and truth in all our dealings with each other.  If a man says he will do something, he should do it.  Bluffers and wafflers need to be shown up, not honoured.  The “cute whore” nod-nod, wink –wink, mentality that pervaded Irish life and politics and was honoured in certain political parties led to the wicked freely having their way in corruption and theft.   It would have been better if some specific prayer similar to verse 3 was sent up to God about some of these men.  We might have been saved a lot of trouble.

Psalm 35

What is wrong?

The author is under attack.  Some are seeking to kill him or ruin him, others to repay him evil for the good he has done them.  And others are gloating over his distress.

5-Wednesday-Day-Three-Pic-1-Saul-and-David-300x204

 

What is the curse?

 

LORD, do unto them as they would do unto me.  Put them to shame and confusion.

Application

I don’t think many of us have human enemies of the sort David did at the time he wrote this psalm.  However we all have spiritual enemies who would seek to do same things as described in this psalm.  They should be cursed in the same way, i.e. by calling upon God to judge them (cf. Jude 8-10).

Psalm 58

To the Chief Musician. Set to “Do Not Destroy.” A Michtam of David.

58 Do you indeed speak righteousness, you silent ones?
Do you judge uprightly, you sons of men?
2 No, in heart you work wickedness;
You weigh out the violence of your hands in the earth.

3 The wicked are estranged from the womb;
They go astray as soon as they are born, speaking lies.
4 Their poison is like the poison of a serpent;
They are like the deaf cobra that stops its ear,
5 Which will not heed the voice of charmers,
Charming ever so skillfully.

6 Break their teeth in their mouth, O God!
Break out the fangs of the young lions, O Lord!
7 Let them flow away as waters which run continually;
When he bends his bow,
Let his arrows be as if cut in pieces.
8 Let them be like a snail which melts away as it goes,
Like a stillborn child of a woman, that they may not see the sun.

9 Before your pots can feel the burning thorns,
He shall take them away as with a whirlwind,
As in His living and burning wrath.
10 The righteous shall rejoice when he sees the vengeance;
He shall wash his feet in the blood of the wicked,
11 So that men will say,
“Surely there is a reward for the righteous;
Surely He is God who judges in the earth.”

What is wrong?

Wicked rulers.00733518.jpg

What is the curse?

LORD, destroy their power and get rid of them.

Application

We all know dictators that it would be good to curse in this way even now never mind Genghis Khan, Hitler, Stalin, Pol Phot and the list of other despots that there have been through the ages.  The amount of misery such men can inflict makes these curses wholly appropriate.

Psalm 59

What is wrong?

The author is under attack from a group of men who besiege him and are out to slander and kill him (probably Saul’s men according to the heading).

What is the curse?

LORD, punish them, show no mercy, but don’t just kill them, make them wander about and let them be caught first and then consume them in wrath and destroy them utterly.  I don’t know why David said not to just kill them, he could have saved himself many years of running around the mountains.

Application

I don’t think many of us have human enemies of the sort David did at the time he wrote this psalm but it can happen.  David had a long on-going battle with Saul and his forces – perhaps we need to be careful how we curse!!!

Psalm 69

What is wrong?

The author is in despair because as he seeks the Lord people begin to hate him without reason, scorn him and alienate him – including his own family members.  When people insult God he feels it personally (v. 9).  Scorn has broken his heart and left him helpless and there is no one to comfort him, in fact they do the opposite.

What is the curse?

May the table set before them become a snare;
may it become retribution and a trap.
23 May their eyes be darkened so they cannot see,
and their backs be bent forever.
24 Pour out your wrath on them;
let your fierce anger overtake them.
25 May their place be deserted;
let there be no one to dwell in their tents.
26 For they persecute those you wound
and talk about the pain of those you hurt.
27 Charge them with crime upon crime;
do not let them share in your salvation.
28 May they be blotted out of the book of life
and not be listed with the righteous.

Application

This psalm is full of prophetic statements that the NT writers use in relation to the life and death of Jesus. In John 15:25, the Lord quoted Psalm 69:4 in reference to His mistreatment by the Jews, “They hated Me without cause.”  The Apostle Paul quotes verses 22 and 23 in Romans 11:9-10.  The first part of verse 9 is fulfilled when the Lord cast the money changers out of the Temple (John 2:17).  The last part is quoted in Romans 15:3.

Yikes!

General Principles, good news, His Story, History of Faith

Being thankful for what Christianity has brought to our societies

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Back in 2013 I did a course in biblical interpretation at the IBI and this came up during it.  I thought I’d post it here for others to see also.  All comments are welcome.

We have access to the results of generations of the Lord’s people operating in the abundance of His grace that has been given to us as a result of the death of Christ.  Their (and our) faith in Him has resulted in many blessings being released into the world.

As a result of the prayers of the saints and the gracious action of God in our societies here in the West (and elsewhere) we experience innumerable blessings:

  • good governmental systems;
  • justice systems based on a good moral basis[1];
  • freedom from slavery;
  • law enforcement;
  • business in an environment of trust[2];
  • access to hospitals, nursing, doctors;
  • education
  • a legacy of Christian inspired classical music, literature, art, etc. for nearly everyone in our societies if they want it.

Resulting from the Christian understanding of a rational God we have

  • technologies that our ancestors couldn’t even have conceived of impacting the military, medical, communications, computing, transport and other areas.
  • We enjoy a lifestyle of luxury arising from free trade and corporate business cooperation that even their kings in their wildest imaginations had no idea could be had;
  • We enjoy the exotic produce of the land and sea from all over the world delivered to our door if we want it[3] –

our material comforts are in another league to our ancestors.

Our understanding of the world and its astonishing variety and our exposure to knowledge about it and the universe through personal travel, education and TV, means that – if we had eyes to see it – we have been exposed to many of the miracles of God.

Here in the west we know little or nothing about persecution to the point of death.

That is not to say that every advance in Western society is directly attributable to Christians but I believe many are directly attributable to a Christian worldview – or on a more fundamental level – to God.  He is working through the revelation of His truth in the Scriptures to provide the basis for everyone’s thinking in Christian societies.  You only have to learn about the development of a society where some other basis is at work (e.g. animism, Buddhism, Islam or Hinduism) to see the difference. Not that many of those have been left untouched by the Christian worldview since the 19th century.

[1] At least originally – nowadays they are inclined to move to precedence but there is still an underlying Christian basis to the constitutions of the world’s major democracies which in turn determines the principles of justice used (e.g. innocent until proven guilty).

[2] That mightn’t seem to be the case but you only have to experience the difference between operating in a society where there is much less or no trust to see how important this is and how much we take it for granted.  Transparency International clearly show the relationship between trust (i.e. lack of corruption) in society and its prosperity.

[3] Tesco deliver to your door for just €5 more in nearly every part of Ireland.

church, Discipleship Series, General Principles

Apostolic Ministry Today

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Many people consider the 12 apostles as a class apart into which they substitute Paul for Judas. That is backed up by the fact that John says that the wall of the “the holy city, Jerusalem” which descended from heaven had twelve foundations on which were the names of the twelve apostles (Rev. 12:14). However the term apostle is used in a more general way as well. For instance in Romans16:7 two people are mentioned (one a woman) who are called apostles but don’t belong to the twelve.

The word apostle is a direct transliteration of the word “apostolos” in Greek meaning “sent out one”. In Latin the word is “misseo” from which we get the word “missionary”. Our common use of the word “missionary” to describe someone sent out from the church to plant (or assist in planting) churches elsewhere has no parallel in Scripture other than in the use of the word “apostle” since it means the same thing and would have been read in that way by the original readers of, for example, Luke 10:1:

10 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

So when I say I believe in apostolic ministry today I am saying that I believe that every missionary sent by God to plant churches is partaking in an apostolic ministry today. Some missionaries are not sent by God and others are assisting in church growth by bringing another gifting to the place they are sent to such as prophecy (often manifested in preaching), teaching, etc. (see 1 Cor. 12: 28-29, Ephesians 4:11-12). So the word “missionary” as we commonly use it does not just include the apostolic ministry but these other ministries as well.

There are therefore much fewer apostles (in the biblical ministry sense) who are missionaries than there are missionaries in general. However I believe that this ministry does exist and is happening today all over the world.

Of course people are free to disagree with me on this. I believe the Scripture in our age of grace is not prescriptive on such

matters. The Holy Spirit doesn’t mind much what you call yourself as long as you are working with Him and not against Him in His purposes. Better to be working in the field planting churches or assisting them than sitting around discussing what you call someone who is!

Creation, General Principles

The Heavens declare the glory of God

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The heavens declare the glory of God;
And the firmament shows His handiwork.
2 Day unto day utters speech,
And night unto night reveals knowledge.
3 There is no speech nor language
Where their voice is not heard.
4 Their line has gone out through all the earth,
And their words to the end of the world.

In them He has set a tabernacle for the sun,
5 Which is like a bridegroom coming out of his chamber,
And rejoices like a strong man to run its race.
6 Its rising is from one end of heaven,
And its circuit to the other end;
And there is nothing hidden from its heat.

Psalm 19:1-6

There is so much to be learnt from a study of the physical heavens that everyone can see.  A wonderful example is the true story about the Star of Bethlehem which is quite astonishing and easily verifiable by anyone with a program that shows planetary positions 2 millennia ago.

Even simpler examples of what God wants to say to man abound in the way He created the heavens.  We have a song that we sing in Open Arms which says “Jesus at the centre of it all” and indeed He is.  And as a picture in this physical world He has put a representation of God, i.e. the Sun, at the centre of all the planets which revolve around it.

These planets include our own.   Before Copernicus said otherwise people used to think that the earth was the centre of the universe and that everything revolved around us. But God had made it so that the centre would represent Him not us and in fact everything revolves around Him.  Jesus at the centre.

Another similar example is to be found in the rotation of the earth.  As the earth turns on its axis we revolve towards the sun and then away from it and so night comes followed by day.

It is a daily reminder that if we turn away from God we will be in darkness, as we turn towards him we are in the light.

Similarly the moon often is seen as representing the devil.  It is barren and lifeless, but even it can reflect the glory of God when turned to His purposes.  Its courses are set and sometimes it even obscures the sun, sometimes partially, more rarely totally and only ever to a limited number of observers.  Likewise evil can sometimes arise and seem to obscure all that is good but that is a rare event.  Even in a total eclipse there is light around the edges, the moon can never completely shut out the light of the sun and neither can evil ever completely block out all good.  Even at its worse it is actually just an illusion, the sun still shines as strong as ever behind the moon, just as God’s power and glory is not lessened in any degree by the worst evil of men.

Some people say that before the Old Testament began to be written by Moses that some of the descendants of Shem, Noah’s son, could tell you the story of redemption from the patterns God wrote into the stars.  This may have been what David meant when he said: “Day unto day utters speech,  And night unto night reveals knowledge.”   Then again it doesn’t have to, there is enough out there that reveals knowledge without having to dig very deeply at all.

Today must have been one of the most gloriously bright days I have experienced out here in the countryside of Kildare.  It was all light without much heat…hmm.. I’m sure there is more knowledge to be revealed in there somewhere.

A Christian in a relationship